A Quote by Sadhu Sundar Singh

God's patience is infinite. Men, like small kettles, boil quickly with wrath at the least wrong. Not so God. If God were as wrathful, the world would have been a heap of ruins long ago.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
God’s grace is not infinite. God is infinite, and God is gracious. We experience the grace of an infinite God, but grace is not infinite. God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out.
God is Infinite and His Shadow is also infinite. The Shadow of God is the Infinite Space that accommodates the infinite Gross Sphere which, with its occurrences of millions of universes, within and without the ranges of men's knowledge, is the Creation that issued from the Point of Finiteness in the infinite Existence that is God.
The central question is, Are the leaders of the future truly men and women of God, people with an ardent desire to dwell in God's presence, to listen to God's voice, to look at God's beauty, to touch God's incarnate Word and to taste fully God's infinite goodness.
God can never be close. God can never be close because it would mean that there is some place where God is not. God is infinite. We cannot exist outside of the infinite. Therefore, God is our Reality.
We Christians joyfully recognize the religious values we have in common with Islam. I would like to repeat what I said to young Muslims some years ago in Casablanca: 'We believe in the same God, the one God, the living God, the God who created the world and brings his creatures to their perfection.
It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word "God" means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist.
Human beings cannot probe the mind of God by asking themselves what they would do if they were God. They are men and not God. And if they are virtuous men, they will wait for God to reveal himself under conditions of his own choosing.
Thank God for 9/11. Thank God that, five years ago, the wrath of God was poured out upon this evil nation. America, land of the sodomite damned. We thank thee, Lord God Almighty, for answering the prayers of those that are under the altar.
God must have been engaged from the beginning, and must now be engaged in progressive development, and infinite as God is, he must have been less powerful in the past than he is today.... We may be certain that, through self-effort, the inherent and innate powers of God have been developed to a God-like degree. Thus he has become God.
The love of God is no human projection, but the wrath of God is. In fact, what we call the wrath of God is really the love of God experienced by a fool.
The Jews believed they were the nation God had chosen among all the nations. And they were. But that did not give them immunity to God's judgment. Like the nations, they too would feel God's wrath if they refused to live in God's ways. Furthermore, God could deal with other nations in mercy as well as judgment. Jeremiah was full of surprises, as against the popular religious assumptions of his day. That's perhaps why some people, when they encountered Jesus, thought he was very like Jeremiah. He turned things upside down.
The wrath of God is a way of saying that I have been living in a way that is contrary to the love that is God. Anyone who begins to live and grow away from God, who lives away from what is good, is turning his life toward wrath.
The third major characteristic of God - "infinitude" - is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck.
God's wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved. Thus there is nothing intrinsically impossible about wrath and love being directed toward the same individual or people at the same time. God in his perfections must be wrathful against his rebel image-bearers, for they have offended him; God in his perfections must be loving toward his rebel image-bearers, for he is that kind of God
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