I think politics can no longer be assigned to parliamentary activity and it probably never could be. But politics with a small p and the history of trade union movement really interests me.
For me, coming from the women's movement, politics is not just about parties and parliament. There is politics in our private space and in gender relations as well. Wherever there's power, there's politics.
I don't think I'd really talked about politics - governmental politics specifically - very often, and it was a bit of a stretch for me to do so for a variety of reasons, not the least of which is that I'm not that well-versed or educated in politics.
There is this concept of politics as a dirty game. It's a difficult game, but it doesn't have to be dirty. I think this is what we need to bring to politics. I think politics around the world has very often been captured by big interests - 'lobbies' they call them in the States.
The politics of personal destruction, the politics of division, the politics of fear, it's all there. It helps you to define the politics of moderation - the politics of democratic respect, the politics of hope - more clearly.
The folks that are suggesting Occupy move to electoral politics are ignoring history, ignoring what actually creates change. People get involved in electoral politics because they think there is no movement that can create change.
My two interests are spirituality and politics. I would mesh them in some way; maybe try to figure out the politics of spirituality, or the spirituality of politics. Or maybe come up with this really crazy naive solution for the end of civilization.
You may see the emergence of a new political party from the body of the trade union movement which represents a very clear-cut socialist alternative policy and which gives expression to the views of the trade union movement in parliament.
There's people coming in who've never done any politics at all, who've never been in a trade union, they've never been in a political party, they've never done anything, but they do feel a kind of urgency.
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
Yes, I think it's really important to acknowledge that Dr. King, precisely at the moment of his assassination, was re-conceptualizing the civil rights movement and moving toward a sort of coalitional relationship with the trade union movement.
I think it's perfectly possible for us to stay outside of power politics, or parliamentary politics, and speak about things like the American hegemony in the region or speak about the unjust war on terror that's been brought to our borders.
I have always been involved in issue-based politics, not party politics - I was never really originally drawn to party politics.
In a world where global politics is no longer a zero-sum game, it is - or should be - counterintuitive to pursue one's interests without considering the interests of others.
C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.
Politics is not predictions and politics is not observations. Politics is what we do. Politics is what we do, politics is what we create, by what we work for, by what we hope for and what we dare to imagine.
Mexico City is the center of art and culture and politics and has been and continues to be for Latin America in a way that I think really called to me as an artistic person, as someone that was interested in the politics of Latin America, you know. God, every single famous person in Latin American history and art and politics seems to have found their way to Mexico City.