A Quote by Saharon Shelah

There is an old maxim that says that two empires that are too large will collapse. The analog in set theory is that two different theories that are too powerful must necessarily contradict each other.
Marriage is like a temple resting on two pillars. If they come too close to each other the temple will collapse.
The fact of the existence of two theories [causal and acausal] that contradict each other in Jung ... corresponds psychologically to the vascillation between 3 and 4.
There are two theories. There's one theory that Barack Obama wants to destroy the country and create a socialistic country. There is that theory, and I've read a lot. This isn't necessarily my theory. I personally think they're incompetent.
Love is just a peculiar, fleeting affair that isn't very important, but in marriage there is always hostility between two different tribes of human beings. There are two opposing forces, who fight each other until one of them wins, and you and I, my poor old Alain, have been knocked out too easily.
The die is cast in Canada: there are two ethnic and linguistic groups; each is too strong and too deeply rooted in the past, too firmly bound to a mother culture, to be able to swamp the other. But if the two will collaborate inside of a truly pluralist state, Canada could become a privileged place where the federalist form of government, which is the government of tomorrow's world, will be perfected.
We have had too much of the Clintons, too much of the establishment, too much of Bushes. We have had too much of the old names and the old theories. It`s time for a new theory.
When two texts, or two assertions, perhaps two ideas, are in contradiction, be ready to reconcile them rather than cancel one by the other; regard them as two different facets, or two successive stages, of the same reality, a reality convincingly human just because it is too complex.
I mean that two of any thing is a most uncomfortable number. One may do as he pleases. Six may get along well enough. But two must always struggle for mastery. Two must always watch each other. The eyes of all the world will be on two, uncertain which of them to follow.
Conscience is the voice of the soul, the passions are the voice of the body. Is it astonishing that often these two languages contradict each other, and then to which must we listen? Too often reason deceives us; we have only too much acquired the right of refusing to listen to it; but conscience never deceives us; it is the true guide of man; it is to man what instinct is to the body; which follows it, obeys nature, and never is afraid of going astray.
For love... has two faces; one white, the other black; two bodies; one smooth, the other hairy. It has two hands, two feet, two tails, two, indeed, of every member and each one is the exact opposite of the other. Yet, so strictly are they joined together
I was too old, too young, too fat, too thin, too tall, too short, too blond, too dark - but at some point, they're going to need the other. So I'd get really good at being the other.
And, I think: I am but one more drop in the great sea of matter, defined, with the ability to realize my existence. Of the millions, I, too, was potentially everything at birth. I, too, was stunted, narrowed, warped, by my environment, my outcroppings of heredity. I, too, will find a set of beliefs, of standards to live by, yet the very satisfaction of finding them will be marred by the fact that I have reached the ultimate in shallow, two-dimensional living — a set of values.
Some have said that the clash between Catholicism and Protestantism illustrates the old maxim that religious freedom is the product of two equally pernicious fanaticisms, each cancelling the other out.
The last page of [Lincoln in the Bardo] - without giving too much away - involves somebody entering somebody else. Not in a sexual way. But it says one of the simplest things you could ever say, which is that we must try and be inside each other. We must have some kind of feeling for each other and enter into each other's experience.
I cannot agree with those who say that they have 'new truth' to teach. The two words seem to me to contradict each other; that which is new is not true. It is the old that is true, for truth is as old as God himself.
A theory is a good theory if it satisfies two requirements: it must accurately describe a large class of observations on the basis of a model that contains only a few arbitrary elements, and it must make definite predictions about the results of future observations.
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