A Quote by Saint Augustine
Understanding is the wages of faith.
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Thy ignorance in unrevealed mysteries is the mother of a saving faith, and thy understanding in revealed truths is the mother of a sacred knowledge; understand not therefore that thou mayest believe, but believe that thou mayest understand; understanding is the wages of a lively faith and faith is the reward of an humble ignorance.
Theology is faith seeking understanding, but understanding is more than theoretical. If we really grasp who and where we are as disciples, we should know how to live out our faith.
Ministers have received their wages, and some have their minds too much on their wages. They labor for wages, and lose sight of the sacredness and importance of the work.
I have had the view that cutting wages is not the path to prosperity, and one of the great myths propagated about my attitude to industrial relations is that I believe in lower wages. I've never believed in lower wages. Never. Never believed in lower wages, I've never believed in lower wages as an economic instrument.
Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.
Faith is the avenue to salvation. Not intellectual understanding. Not money. Not your works. Just simple faith. How much faith? The faith of a mustard seed, so small you can hardly see it. But if you will put that little faith in the person of Jesus, your life will be changed. He will come with supernatural power into your heart. It can happen to you.
Faith is the first step to understanding. Either it's the Word of an infallible God, the fallible words of men, or faith in what you personally believe. You've got to have faith in something. Believe me.
I am sympathetic to the kind of faith that does not evangelize or raise banners but is the faith drawn on by a lone human being as a means of support or as an organizing principle or even as mere practice. It is faith that is born of humility and an understanding of one's own frailty. I can recognize it because I have met many people who exhibit this kind of faith.
All writing, all art, is an act of faith. If one tries to contribute to human understanding, how can that be called decadent? It's like saying a declaration of love is an act of decadence. Any work of art, provide it springs from a sincere motivation to further understanding between people, is an act of faith and therefore is an act of love.
Faith is not intelligent understanding, faith is deliberate commitment to a Person where I see no way.
Of course, it is not the employer who pays wages. He only handles the money. It is the product that pays wages and it is the management that arranges the production so that the product may pay the wages.
Globalisation began what should be called the Great Convergence, creating a globalising labour market in which wages in emerging market economies slowly converge with wages in rich economies, generating a steady drop in real wages across Europe.
It were depression, too. They cut my wages down once at the foundry. They cut my wages down again. Then they cut my wages out, also the job.
Reason is a tool to help us better understand and defend our faith; as Anselm put it, ours is a faith that seeks understanding.
Truth has advocates who seek understanding," Richard said. "Corrupt ideas have miserable little fanatics who attempt to enforce their beliefs through intimidation and brutality... through faith. Savage force is faith's obedient servant. Violence on an apocalyptic scale can only be born of faith because reason, by its very nature, disarms senseless cruelty. Only faith thinks to justify it.
You know, when I was in college, there was a big debate: Do unions raise wages? Well, with regard to industrial unions, there were arguments back and forth -- international competition. It is now clear, I think, that whether or not you think unions raised wages 50 years ago, the absence of unions and their weakness that is inflicted by anti-union public policy depresses wages. The fact is that people who are not represented, in the service industries in particular, are the victims of policies which depress their wages.
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