A Quote by Saint Augustine

It is human to err, but it is devilish to remain willfully in error. — © Saint Augustine
It is human to err, but it is devilish to remain willfully in error.

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To err is human, to repent divine; to persist devilish.
I know there's a proverb which that says 'To err is human,' but a human error is nothing to what a computer can do if it tries.
To err is human. To repeat error is of the Devil.
To err is human, to persist in error is diabolical.
To err is human, but to persevere in error is only the act of a fool.
It is human to err; and the only final and deadly error, among all our errors, is denying that we have ever erred.
If I err in belief that the souls of men are immortal, I gladly err, nor do I wish this error which gives me pleasure to be wrested from me while I live.
The error of our eye directs our mind. What error leads must err.
It seems to me that it was well said by Madama Serenissima, and insisted on by your reverence, that the Holy Scripture cannot err, and that the decrees therein contained are absolutely true and inviolable. But I should have in your place added that, though Scripture cannot err, its expounders and interpreters are liable to err in many ways; and one error in particular would be most grave and most frequent, if we always stopped short at the literal signification of the words.
To err is human also in so far as animals seldom or never err, or at least only the cleverest of them do so.
Society is composed of men, and every man is a FREE agent. Since man is free, he can choose; since he can choose, he can err; since he can err, he can suffer. I go further: He must err and he must suffer; for his starting point is ignorance, and in his ignorance he sees before him an infinite number of unknown roads, all of which save one lead to error.
To err is nature, to rectify error is glory.
To err and not reform, this may indeed be called error.
Any man is liable to err, only a fool persists in error.
The more readily we admit the possibility of our own cherished convictions being mixed with error, the more vital and helpful whatever is right in them will become; and no error is so conclusively fatal as the idea that God will not allow us to err, though He has allowed all other men to do so.
With both people and computers on the job, computer error can be more quickly tracked down and corrected by people and, conversely, human error can be more quickly corrected by computers. What it amounts to is that nothing serious can happen unless human error and computer error take place simultaneously. And that hardly ever happens.
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