A Quote by Saint Augustine
God's faithful servant has no desire for people to say or to give to him, or what he likes to hear or see, for his first and greatest aim is to hear what is most pleasing to God.
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The best thing is to go from nature's God dawn to nature; and if you once get to nature's God, and believe Him, and love Him, it is surprising how easy it is to hear music in the waves, and songs in the wild whisperings of the winds; to see God everywhere in the stones, in the rocks, in the rippling brooks, and hear Him everywhere, in the lowing of cattle, in the rolling of thunder, and in the fury of tempests. Get Christ first, put Him in the right place, and you will find Him to be the wisdom of God in your own experience.
What hinders me from hearing is that I am taken up with other things. It is not that I will not hear God, but I am not devoted in the right place. I am devoted to things, to service, to convictions, and God may say what He likes but I do not hear Him.
Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.
Sometimes at night, when I wake up real late, I can hear my dad talking to God. He whispers, but I still hear him. I even hear him crying sometimes, when God says something sad.
The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degrading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.
The highest and most precious treasure we receive of God is, that we can speak, hear, see, etc.; but how few acknowledge these as God's special gifts, much less give God thanks for them.
Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
I am for God, I am the lover of God, I am loved by God, I am the servant of God, I am the servant of the servant of God, and I am the well-wishing instrument of God's love towards every living being, with all humility. The emergence of that realization is the greatest attainment in life.
The pinnacle of the fulfillment I can ever experience for my spirit and soul is to hear from the Lord, when I see Him face to face, 'Well done my good and faithful servant.'
If there's a God, I want to see Him. It's pointless to believe in something without proof, and Krishna consciousness and meditation are methods where you can actually obtain God perception. In that way you can see, hear and play with God. Perhaps this may sound weird, but God is really there next to you.
Do not give back to his master a servant who has gone in flight from his master and come to you: let him go on living among you in whatever place is most pleasing to him.
The beginning of prayer is silence. If we really want to pray we must first learn to listen, for in the silence of the heart God speaks. And to be able to see that silence, to be able to hear God we need a clean heart; for a clean heart can see God, can hear God, can listen to God; and then only from the fullness of our heart can we speak to God. But we cannot speak unless we have listened, unless we have made that connection with God in the silence of our heart.
God does not have to come and tell me what I must do for Him; He brings me into a relationship with Himself where I hear His call and understand what He wants me to do, and I do it out of sheer love to Him... When people say they have had a call to foreign service, or to any particular sphere of work, they mean that their relationship to God has enabled them to realize what they can do for God.
God plants His saints in the most useless places. We say, 'God intends me to be here because I am so useful.' Jesus never estimated His life along the line of the greatest use. God puts His saints where they will glorify Him, and we are no judge at all of where that is.
The vibrations on the air are the breath of God speaking to man's soul. Music is the language of God. We musicians are as close to God as man can be. We hear his voice, we read his lips, we give birth to the children of God, who sing his praise. That's what musicians are.
When people ask me about my dialogue, I say, 'Don't you hear people talking?' That's all I do. I hear a certain type of individual, I decide this is what he should be, whatever it is, and then I hear him. Well, I don't hear anybody that I can't make talk.
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