A Quote by Saint Augustine
Why then be perverted and follow thy flesh? Be it converted and follow thee.
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With thee goes
Thy husband, him to follow thou art bound;
Where he abides, think there thy native soil.
My Lord, I have nothing to do in this World, but to seek and serve thee; I have nothing to do with a Heart and its affections, but to breathe after thee. I have nothing to do with my Tongue and Pen, but to speak to thee, and for thee, and to publish thy Glory and thy Will. What have I to do with all my Reputation, and Interest in my Friends, but to increase thy Church, and propagate thy holy Truth and Service? What have I to do with my remaining Time, even these last and languishing hours, but to look up unto thee, and wait for thy Grace, and thy Salvation?
Does it follow from: 'turn ye' that therefore you can turn? Does it follow from "'Love the Lord thy God with all thy heart' (Deut 6.5) that therefore you can love with all your heart? What do arguments of this kind prove, but the 'free-will' does not need the grace of God, but can do all things by its own power....But it does not follow from this that man is converted by his own power, nor do the words say so; they simply say: "if thou wilt turn,telling man what he should do. When he knows it, and sees that he cannot do it, he will ask whence he may find ability to do it..." 164
In Thy fullness, my Lord,
Filled with thy grace,
For the purpose of union with Thee
And to satisfy and glorify Thy creation,
With thanks to Thee with all our hearts
And with all our love for Thee,
With all adoration for all Thy blessings
We accept thy gift as it has come to us.
The food is Thy blessing and in Thy service
We accept in all gratitude, my Lord.
Demean thyself more warily in thy study than in the street. If thy public actions have a hundred witnesses, thy private have a thousand. The multitude looks but upon thy actions; thy conscience looks into them: the multitude may chance to excuse thee, if not acquit thee; thy conscience will accuse thee, if not condemn thee.
But if anything in thy own dispositiongives thee pain, who hinders thee from correcting thy opinion? And even if thou art pained because thou art not doing some particular thing which seems to thee to be right, why dost thou not rather act than complain?- But some insuperable obstacle is in the way?- Do not be grieved then, for the cause of its not being done depends not on thee.- But it is not worth while to live if this cannot be done.- Take thy departure then from life contentedly, just as he dies who is in full activity, and well pleased too with the things which are obstacles.
If thou art indeed my father, then hast thou stained thy sword in the life-blood of thy son. And thous didst it of thine obstinacy. For I sought to turn thee unto love, and I implored of thee thy name, for I thought to behold in thee the tokens recounted of my mother. But I appealed unto thy heart in vain, and now is the time gone for meeting.
O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.
I shall be glad to see thee back, daughter, for I miss thee dreadfully. I wish I did not! I was taking a nap in my chair today, and I thought I heard thee rustling thy papers, and I looked over at thy table expecting to see thee, and alas! thee was not there, and it was dreadful.
Go, little Book! From this my solitude
I cast thee on the Waters,--go thy ways:
And if, as I believe, thy vein be good,
The World will find thee after many days.
Be it with thee according to thy worth:
Go, little Book; in faith I send thee forth.
Follow the masters! But why should one follow them? The only reason they are masters is that they didn't follow anybody!
When thee builds a prison, thee had better build with the thought ever in thy mind that thee and thy children may occupy the cells.
Let this be thy whole endeavor, this thy prayer, this thy desire,-that thou mayest be stripped of all selfishness, and with entire simplicity follow Jesus only.
And so today, the undermining of the home and family is on the increase, with the devil anxiously working to displace the father as the head of the home and create rebellion among the children. [Isaiah] describes the condition when [he] states, "As for my people, children are their oppressors, and women rule over them." and then these words follow-and consider these words seriously when you think of those political leaders who are promoting birth control and abortion: "O my people, they which lead thee cause thee to err, and destroy the way of thy paths."
Jesus offered a single incentive to follow himto summarize his selling point: 'Follow me, and you might be happy-or you might not. Follow me, and you might be empowered-or you might not. Follow me, and you might have more friends-or you might not. Follow me, and you might have the answers-or you might not. Follow me, and you might be better off-or you might not. If you follow me, you may be worse off in every way you use to measure life. Follow me nevertheless. Because I have an offer that is worth giving up everything you have: you will learn to love well.'
Peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment; And then, if thou endure it well, God shall exalt thee on high; thou shalt triumph over all thy foes. Thy friends do stand by thee...' -Jesus the Christ
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