A Quote by Saint Augustine
What thou meanest by seizing the whole earth; but because I do it with a petty ship, I am called a robber, whilst thou who dost it with a great fleet art styled emperor.
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An apt and true reply was given to Alexander the Great by a pirate who had been seized. For when that king had asked the man what he meant by keeping hostile possession of the sea, he answered with bold pride. "What thou meanest by seizing the whole earth; but because I do it with a petty ship, I am called a robber, whilst thou who dost it with a great fleet art styled emperor."
When the king asked him what he meant by infesting the sea, the pirate defiantly replied:
The same as you do when you infest the whole world;
but because I do it with a little ship I am called a robber,
and because you do it with a great fleet, you are an emperor.
Either all things proceed from one intelligent source and come together as in one body, and the part ought not to find fault with what is done for the benefit of the whole; or there are only atoms, and nothing else than a mixture and dispersion. Why, then, art thou disturbed? Say to this ruling faculty, Art thou dead, art thou corrupted, art thou playing the hypocrite, art thou become a beast, dost thou herd and feed with the rest?
Why dost thou heap up wealth, which thou must quit,
Or what is worse, be left by it?
Why dost thou load thyself when thou 'rt to fly,
Oh, man! ordain'd to die?
Why dost thou build up stately rooms on high,
Thou who art under ground to lie?
Thou sow'st and plantest, but no fruit must see,
For death, alas! is reaping thee.
Death be not proud, though some have called thee Mighty and dreadful, for thou art not so. For, those, whom thou think'st thou dost overthrow. Die not, poor death, nor yet canst thou kill me.
Because I do it with one small ship, I am called a terrorist. You do it with a whole fleet and are called an emperor.
Thou slave, thou wretch, thou coward!
Thou little valiant, great in villainy!
Thou ever strong upon the stronger side!
Thou Fortune's champion, that dost never fight
But where her humorous ladyship is by
To teach thee safety.
Why dost thou shrink from my approach, O Man? Why dost thou ever flee in fear, and cling To my false rival, Life? I do but bring Thee rest and calm. Then wherefore dost thou ban And curse me? Since the forming of God's plan I have not hurt or harmed a mortal thing, I have bestowed sweet balm for every sting, And peace eternal for earth's stormy span.
Hast thou reason? I have. Why then dost not thou use it? For if this does its own work, what else dost thou wish?
There is but one soul throughout the universe, all is but one existence - "Thou art in the woman, thou in the man, thou in the young man walking in the pride of youth, thou in the old man tottering on his stick - thou art All - in all, in everything, and I am thee, because I am made from thee."
If thou dost seek to have what thou dost hide, By self-example mayst thou be denied.
Dost thou think, because thou art virtuous, there shall be no more cakes and ale?
Spirit of BEAUTY, that dost consecrate With thine own hues all thou dost shine upon Of human thought or form, where art thou gone? Why dost thou pass away and leave our state, This dim vast vale of tears, vacant and desolate? Ask why the sunlight not for ever Weaves rainbows o'er yon mountain-river, Why aught should fail and fade that once is shown, Why fear and dream and death and birth Cast on the daylight of this earth Such gloom, why man has such a scope For love and hate, despondency and hope?
Mother of light! how fairly dost thou go Over those hoary crests, divinely led! Art thou that huntress of the silver bow Fabled of old? Or rather dost thou tread Those cloudy summits thence to gaze below, Like the wild chamois from her Alpine snow, Where hunters never climbed--secure from dread?
The abode of God, too, is wherever is earth and sea and air, and sky and virtue. Why further do we seek the Gods of heaven? Whatever thou dost behold and whatever thou dost touch, that is Jupiter.
Be advised what thou dost discourse of, and what thou maintainest whether touching religion, state, or vanity; for if thou err in the first, thou shalt be accounted profane; if in the second, dangerous; if in the third, indiscreet and foolish.
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