A Quote by Saint Augustine
Blessed is he who devotes his life to great and noble ends, and who forms his well-considered plans with deliberate wisdom.
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Everyone rushes his life on, and suffers from a yearning for the future and a boredom with the present. But that man who devotes every hour to his own needs, who plans every day as if it were his last, neither longs for nor fears tomorrow.
It is the great destiny of human science, not to ease man's labors or prolong his life, noble as those ends may be nor to serve the ends of power, but to enable man to walk upright without fear in a world which he at length will understand and which is his home.
Blessed is the servant who loves his brother as much when he is sick and useless as when he is well and an be of service to him. And blessed is he who loves his brother as well when he is afar off as when he is by his side, and who would say nothing behind his back he might not, in love, say before his face.
...a man estimable for his learning, amiable for his life, and venerable for his piety. Arbuthnot was a man of great comprehension, skilful in his profession, versed in the sciences, acquainted with ancient literature, and able to animate his mass of knowledge by a bright and active imagination; a scholar with great brilliance of wit; a wit who, in the crowd of life, retained and discovered a noble ardour of religious zeal.
When we don't understand and don't agree with the way life has gone, we are to bow before God and once again confess that we can't understand His wisdom. In faith, we are to accept His wisdom, His Word, and His workings, trusting in Him and obeying His commands.
Men are impatient, and for precipitating things; but the Author of Nature appears deliberate throughout His operations, accomplishing His natural ends by slow, successive steps. And there is a plan of things beforehand laid out, which, from the nature of it, requires various systems of means, as well as length of time, in order to the carrying on its several parts into execution.
It is not unreasonable to assume that the works of God, their existence and preceding non-existence, are the result of His wisdom, but we are unable to understand many of the ways of His Wisdom in His works. On this principle the whole Law of Moses is based; it begins with this principle: "And God saw all that He had made, and behold, it was very good" (Gen. i. 31); and it ends with this principle: "The Rock, perfect is His work" (Deut. xxxii. 4). Note it.
For it is not possible to join serpentine wisdom with columbine innocence, except men know exactly all the conditions of the serpent: his baseness and going upon his belly, his volubility and lubricity, his envy and sting, and the rest; that is, all forms and natures of evil: for without this, virtue lieth open and unfenced.
It is a noble and great thing to cover the blemishes and excuse the failings of a friend; to draw a curtain before his weaknesses and to display his perfections; to bury his shortcomings in silence but to proclaim his virtues on the housetop.
God doth not govern the world only by his will as an absolute monarch, but by his wisdom and goodness as a tender father. It is not his greatest pleasure to show his sovereign power, or his inconceivable wisdom, but his immense goodness, to which he makes the other attributes subservient.
The trick is, after all, obvious. The Theist takes terms that can apply to sentient life alone, and applies them to the universe at large. He talks about means, that is, the deliberate planning to achieve certain ends, and then says that as there are means there must be ends. Having, unperceived, placed the rabbit in the hat, he is able to bring it forth to the admiration of his audience.
[T]he great American statesman devotes his energy, ability, and wisdom to conforming himself and this people to the moral principles that gave this nation birth, are older than anything else in the country's soul, and yet retain the power to make us young again with the vigor of virtue and the zeal for justice.
God has many ways that He might use to achieve His ends, but His wisdom determined the best way to accomplish them.
Well could he ride, and often men would say, "That horse his mettle from his rider takes: Proud of subjection, noble by the sway, What rounds, what bounds, what course, what stop he makes!" And controversy hence a question takes, Whether the horse by him became his deed, Or he his manage by the well-doing steed.
When a felon s not engaged in his employment, Or maturing his felonious little plans, His capacity for innocent enjoyment Is just as great as any honest mans.
The constitution regulates our stewardship; the constitution devotes the domain to union, to justice, to defense, to welfare, and to liberty. But there is a higher law than the constitution, which regulates our authority over the domain, and devotes it to the same noble purposes. The territory is a part, no inconsiderable part, of the common heritage of mankind, bestowed upon them by the Creator of the universe. We are his stewards, and must so discharge our trust as to secure in the highest attainable degree their happiness.
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