A Quote by Saint Augustine
Though in the order of nature angels rank above men, yet, by scale of justice, good men are of greater value than bad angels.
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To have the power of forgetting, for the time, self, friends, interests, relationship; and to think of doing right toward another, a stranger, an enemy, perhaps, is to have that which men can share only with the angels, and with Him who is above men and angels.
Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
Pride is still aiming at the best houses: Men would be angels, angels would be gods. Aspiring to be gods, if angels fell; aspiring to be angels men rebel.
The Bible must be the invention of either good men or angels, bad men or devils, or of God. It could not be the invention of good men or angels, for they neither would or could make a book, and tell lies all the time they were writing it, saying, 'Thus saith the Lord,' when it was their own invention. It could not be the invention of bad men or devils, for they would not make a book which commands all duty, forbids all sin, and condemns their souls to hell for all eternity. Therefore, I draw this conclusion, that the Bible must be given by divine inspiration.
Go forth in confidence and go forth in peace. For there are angels to your left and angels to your right; angels in front of you and angels behind you; angels above you and angels below. You are loved, and you are not alone.
The Bible must be the invention either of good men or angels, bad men or devils, or of God. However, it was not written by good men, because good men would not tell lies by saying 'Thus saith the Lord;' it was not written by bad men because they would not write about doing good duty, while condemning sin, and themselves to hell; thus, it must be written by divine inspiration
Angels are men of a superior kind; Angels are men in lighter habit clad.
What is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.
All the difference between men and angels is, men are passing through the day of trial that angels have already passed through.
It is not because angels are holier than men or devils that makes them angels, but because they do not expect holiness from one another, but from God only.
It was pride that changed angels into devils; it is humility that makes men as angels.
Heathenism had proved unequal to the wants of men; and it was when the most thoughtful among the Pagans were turned away from its hollow mockeries and misleading altars that the anthem of the angels broke clear and loud above the slopes of Bethlehem: "Glory to God in the highest! Peace on earth and good will toward men!
The angels as the guardians of men are set over men as instructors and monitors. This shows the relationship that is to exist between them. Man's attitude is to be one of obedience and subjection. He is to follow the lead of the angels, and consequently some reverence is already implied in the very relationship that exists between man and angel.
If our eloquence be directed above the heads of our hearers, we shall do no execution. By pointing our arguments low, we stand a chance of hitting their hearts as well as their heads. In addressing angels, we could hardly raise our eloquence too high; but we must remember that men are not angels.
Remember that the good angels do what they can to preserve men from sin and obtain God's honor. But they do not lose courage when men fail.
Angels can recognize the nature of our unique essence on the basis of nothing more than a brief conversation with us. From hearing the tone of our voice angels sense what we love; and from hearing what we say, angels sense our level of understanding.
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