A Quote by Saint Augustine

There is nothing more serious than the sacrilege of schism because there is no just cause for severing the unity of the Church. — © Saint Augustine
There is nothing more serious than the sacrilege of schism because there is no just cause for severing the unity of the Church.
Nothing is greater or more fearful sacrilege than to prostitute the great name of God to the petulancy of an idle tongue.
On Earth, God has placed no more than two powers, and as there is in Heaven but one God, so is there here one Pope and one Emperor. Divine providence has specially appointed the Roman Empire to prevent the continuance of schism in the Church.
Nothing frightens the 'Jews' more than a perfect unity in others: the unity of feeling in a movement, in a people. That is why they will always be for 'democracy' which has but one advantage, and that one for the nation's enemy. For democracy will break up the unity and spirit of a people.
Surely as a man may say of a rock--nothing more quiet, because it is never stirred; and yet nothing more unquiet, because it is ever assaulted--so we may say of the church--nothing more peaceable, because it is established upon a rock; and yet nothing more unpeaceable, because that rock is in the midst of seas, winds, enemies, and persecutions.
The root of almost every schism and heresy from which the Christian Church has suffered, has been because of the effort of men to earn, rather than receive their salvation; and the reason preaching is so commonly ineffective is, that it often calls on people to work for God rather than letting God work through them.
Pythagoras asks that we not let a friend go lightly, for whatever reason. Instead, we should stay with a friend as long as we can, until we're compelled to abandon him completely against our will. It's a serious thing to toss away money, but to cast aside a person is even more serious. Nothing in human life is more rarely found, nothing more dearly possessed. No loss is more chilling or more dangerous than that of a friend.
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
There's nothing I hate more than nothing. Nothing keeps me up at night. I toss and turn over nothing. Nothing could cause a great big fight.
When Coleridge tried to define beauty, he returned always to one deep thought; beauty, he said, is unity in variety! Science is nothing else than the search to discover unity in the wild variety of nature,-or, more exactly, in the variety of our experience. Poetry, painting, the arts are the same search, in Coleridge's phrase, for unity in variety.
It is just as proper, maybe even more so, to say Christ's global cause has a Church as to say Christ's Church has a global cause.
The Church expects that each of us carry a share of the burden of leadership. There is no paid clergy. The work is done because of a love of the cause. And as people serve, they grow in capacity. The time and effort is not a sacrifice because there is returned more than is given.
The Church was founded upon Peter: although elsewhere the same is attributed to all the Apostles, and they all receive the keys of the kingdom of heaven, the strength of the Church depends upon them all alike, yet one among the twelve is chosen so that when a head has been appointed, there may be no occasion for schism.
If there is anything the artist or a true work of art teaches us, it is that variety and complexity really increase the unity, and that to achieve unity within a great variety of complexity is a greater achievement and more satisfying piece of art than to achieve unity with just a few elements, which is relatively easily achieved.
An authentically eucharistic Church is a missionary Church... Truly, nothing is more beautiful than to know Christ and to make him known to others.
My eyes are wide open to the conflicts within the Church, but I don't think you can call it schism.
Nothing doth so much keep men out of the Church, and drive men out of the Church, as breach of unity.
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