A Quote by Saint Augustine

There is something in humility which strangely exalts the heart. — © Saint Augustine
There is something in humility which strangely exalts the heart.
There is something in humility which, strangely enough, exalts the heart, and something in pride which debases it.
A virtue which is divine is humility. A person who could do great things and still maintain humility of the heart, charity of the heart, goodness of the heart is a person who could actually make a difference in peoples lives in a very positive way.
I begin with humility, I act with humility, I end with humility. Humility leads to clarity. Humility leads to an open mind and a forgiving heart. With an open mind and a forgiving heart, I see every person as superior to me in some way; with every person as my teacher, I grow in wisdom. As I grow in wisdom, humility becomes ever more my guide. I begin with humility, I act with humility, I end with humility.
Humility is an ornament which attracts Krishna's heart. Beginning of all knowledge comes from humility.
God inspired in the heart of the pure Virgin Mary His own intense love for humility...It was this humility which attracted to her the countless graces which rendered her worthy to be the Mother of God, Queen of heaven and earth.
Through prayer, charity and humility before God, people receive a heart which is firm and merciful, attentive and generous, a heart which is not closed, indifferent or prey to the globalization of indifference.
Humility is the essence of repentance. Humility is selfless, not selfish. It doesn't demand its own way or speak with moral superiority. Instead, humility answers softly and listens kindly for understanding, not vindication. Humility recognizes that no one can change someone else, but with faith, effort, and the help of God, we can undergo our own mighty change of heart.
The writer who possesses the creative gift owns something of which he is not always master - something that, at times, strangely wills and works for itself.
Another observation, in a former letter of yours, has not escaped my remembrance – the three lessons which a minister has to learn: 1. Humility. 2. Humility. 3. Humility. How long are we learning the true nature of Christianity!
It is almost impossible to overestimate the value of true humility and its power in the spiritual life. For the beginning of humility is the beginning of blessedness and the consummation of humility is the perfection of all joy. Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith, with which the spiritual life begins: for faith and humility are inseparable. In perfect humility all selfishness disappears and your soul no longer lives for itself or in itself for God: and it is lost and submerged in Him and transformed into Him.
Wherever you find real love, you will also find humility. Remember something: humility is not a weak and timid quality. Too often we feel that humility is a sign of weakness. This is not so. It is the sign of strength and security.
If you should ask me what are the ways of God, I would tell you that the first is humility, the second is humility, and the third is humility. Not that there are no other precepts to give, but if humility does not preceed all that we do, our efforts are fruitless.
Without humility of heart all the other virtues by which one runs toward God seem - and are - absolutely worthless.
What we suffer from today is humility in the wrong place...The old humility was a spur that prevented a man from stopping; not a nail in his boot that prevented him from going on. For the old humility made a man doubtful about his efforts, which made him work harder. But the new humility makes a man doubtful about his aims, which will make him stop working altogether.
Humility, which Burke ranked high among the virtues, is the only effectual restraint upon this congenital vanity; yet our world has nearly forgotten the nature of humility. Submission to the dictates of humility formerly was made palatable to man by the doctrine of grace; that elaborate doctrine has been overwhelmed by modern presumption.
Beauty has so many charms, one knows not how to speak against it; and when it happens that a graceful figure is the habitation of a virtuous soul, when the beauty of the face speaks out the modesty and humility of the mind, and the justness of the proportion raises our thoughts up to the heart and wisdom of the great Creator, something may be allowed it,--and something to the embellishments which set it off; and yet, when the whole apology is read, it will be found at last that beauty, like truth, never is so glorious as when it goes the plainest.
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