A Quote by Saint Basil

When someone steals a person's clothes, we call him a thief. Should we not also give the same name to the one who could clothe the naked but does not? — © Saint Basil
When someone steals a person's clothes, we call him a thief. Should we not also give the same name to the one who could clothe the naked but does not?
When someone steals another's clothes, we call them a thief. Should we not give the same name to one who could clothe the naked and does not? The bread in your cupboard belongs to the hungry; the coat unused in your closet belongs to the one who needs it; the shoes rotting in your closet belong to the one who has no shoes; the money which you hoard up belongs to the poor.
The difference between a thief and a congressman: When a thief steals your money, he doesn't expect you to thank him.
I think I was trying to choose a name for him, and my flatmate was like, 'Oh, you should call him Diana.' I was like, 'Yeah. Very funny.' I think someone then said 'Diana Spencer,' and I'd always wanted to call my dog quite like an old person name, like Janet or something like that. 'Spencer' weirdly fit that bill.
What do you call it when someone steals someone else's money secretly? Theft. What do you call it when someone takes someone else's money openly by force? Robbery. What do you call it when a politician takes someone else's money in taxes and gives it to someone who is more likely to vote for him? Social Justice.
you can give it a long name if you like, but I'm an old-fashioned woman and I call it mother-wit, and it's so rare for a man to have it that if he does you write a book about him and call him Sherlock Holmes.
Every time thief steals, he steals from his own peace, from his own honour! No man is as poor as a rich thief!
A person who steals bread during a famine is not treated as a thief.
To feed the hungry, clothe the naked and shelter the harborless without also trying to change the social order so that people can feed, clothe and shelter themselves is just to apply palliatives. It is to show a lack of faith in one’s fellows, their responsibilitie s as children of God, heirs of heaven.
What if he wakes up before you get home and steals you blind? (Wayne) Steals what? My clothes won’t fit him and I have nothing of any value. Not unless he likes my Peter, Paul, and Mary collection anyway. (Sunshine)
Unless we look at a person and see the beauty there is in this person, we can contribute nothing to him. One does not help a person by discerning what is wrong, what is ugly, what is distorted. Christ looked at everyone he met, at the prostitute, at the thief, and saw the beauty hidden there. Perhaps it was distorted, perhaps damaged, but it was beauty none the less, and what he did was to call out this beauty.
Man is a thief, an impudent thief! He steals honey from bees, eggs from chickens, milk from cows and life from the God!
... the photographer is a thief who chooses what he steals (which, at this stage of the crisis, is a luxury) and does not democratize the image, that is to say, the photographer selects the pictures, a privilege which ought to be granted to the person being photographed.
I have somewhere seen it observed that we should make the same use of a book that the bee does of a flower: she steals sweets from it, but does not injure it.
Our starting point is not the individual: We do not subscribe to the view that one should feed the hungry, give drink to the thirsty, or clothe the naked … Our objectives are different: We must have a healthy people in order to prevail in the world.
As when my little son John offendeth: if then I should not whip him, but call him to the table unto me, and give him sugar and plums, thereby, I should make him worse, yea should quite spoil him.
While the parts change, the whole always remains the same. For every thief who departs this world, a new one is born. And every decent person who passes away is replaced by a new one. In this way not only does nothing remain the same but also nothing ever really changes.
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