A Quote by Saint Francis de Sales
Do not complain then of your poverty, my daughter, - we only complain of that which is unwelcome, and if poverty is unwelcome to you, you are no longer poor in spirit.
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They have no right to complain! If women were cool with knowing their man is cheating on them then they have no right to complain. Sit down somewhere. BUT, if it makes them unhappy then complain with the understanding that if he doesn't stop, get out the situation. End of story!
A poverty learned with the humble, the poor, the sick and all those who are on the existential outskirts of life. A theoretical poverty is no use to us. Poverty is learned by touching the flesh of the poor Christ, in the humble, in the poor, in the sick and in children.
The pure righteous do not complain of the dark, but increase the light; they do not complain of evil, but increase justice; they do not complain of heresy, but increase faith; they do not complain of ignorance, but increase wisdom.
I don't care if you're talking about gay, straight, black, white, how in the name of hell can you guarantee that nobody will ever feel unwelcome? I have felt it unwelcome everywhere I've been in life. Everybody else has, too. I mean, not everywhere, but it happens.
Poverty doesn’t give you strength or teach you lessons about perseverance. No, poverty only teaches you how to be poor.
I enjoyed India a lot. I learned a lot and came face to face with the poverty there, which is very, very tough. One thing's for sure: I no longer have the right to complain about anything. That's impossible now. But I discovered a beautiful country, fabulous and very welcoming people, and the local cuisine.
One of the most durable successes of the war on poverty was to dramatically reduce the number of elderly poor in America. That's still true today. But, by contrast, child poverty has shot up over the last few years: A decade ago, about 16 percent of children in America were poor - which is a shockingly high percentage. But it's not as shocking as today, when we see that 22 percent of kids live in poverty.
We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.
Poverty assumes so many aspects here in India. There aren't only the poor that you see in the cities, there are the poor among the tribes, the poor who live in the forest, the poor who live on the mountains. Should we ignore them as long as the poor in the cities are better off? And better off with reference to what? To what people wanted ten years ago? Then it seemed like so much. Today it's no longer so much.
The burden of poverty isn't just that you don't always have the things you need: it's the feeling of being embarrassed every day of your life, and you'd do anything to lift that burden. As kids, we didn't complain about being poor; we talked about how rich we were going to be and made moves to get the lifestyle we aspired to by any means we could.
Plenty is the original cause of many of our needs; and even the poverty, which is so frequent and distressful in civilized nations, proceeds often from that change of manners which opulence has produced. Nature makes us poor only when we want necessaries; but custom gives the name of poverty to the want of superfluities.
In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.
Is poverty of spirit the chief amongst virtues, that Jesus gives it prime place in his teachings? Is it even a virtue at all? Surely not. Manliness of spirit, honesty of spirit, fullness of rightful purpose, these are virtues; poverty of spirit is a crime.
Poverty entails fear and stress and sometimes depression. It meets a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts that is something on which to pride yourself but poverty itself is romanticized by fools.
The poverty line in the U.S., for example, has nothing to do with the poverty line in India. It is a relative poverty line. It is reset from time to time but it is related to U.S. median income, so if I set that to be the absolute poverty line everyone in India would essentially be poor.
I will always think about uplifting the lives of the poor because I know what they feel. I have not heard about poverty; I have not read about poverty: I have experienced poverty.
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