A Quote by Saint John Chrysostom

Poor human reason, when it trusts in itself, substitutes the strangest absurdities for the highest divine concepts — © Saint John Chrysostom
Poor human reason, when it trusts in itself, substitutes the strangest absurdities for the highest divine concepts
Poor human reason, when it trusts in itself, substitutes the strangest absurdities for the highest divine concepts.
In inner-party politics, these methods lead, as we shall yet see, to this: the party organization substitutes itself for the party, the central committee substitutes itself for the organization, and, finally, a dictator substitutes himself for the central committee.
The delight we take in our senses is an implicit desire to know the ultimate reason for things, the highest cause. The desire for wisdom that philosophy etymologically is is a desire for the highest or divine causes. Philosophy culminates in theology. All other knowledge contains the seeds of contemplation of the divine.
You have the highest of human trusts committed to your care. Providence has showered on this favored land blessings without number, and has chosen you as the guardians of freedom, to preserve it for the benefit of the human race.
The two highest achievements of the human mind are the twin concepts of "loyalty" and "duty". Whenever these twin concepts fall into disrepute, get out of there fast! You may possibly save yourself, but it is too late to save that society. It is doomed.
The tales of our exploits will survive as long as the human voice itself,' he said. 'And even after that, when the robots recall the human absurdities of sacrifice and compassion, they will remember us.
Nothing appears to be something. The human experience is a senseory organ for the divine self. Through these eyes, the divine gets to see itself in form.
Has nature connected itself together by no bond, allowed itself to be thus crippled, and split into the divine and human elements? Well! there are certain divine powers of a middle nature, through whom our aspirations are conveyed to the gods, and theirs to us. A celestial ladder, a ladder from heaven to earth.
I do not see any reason why animals should be slaughtered to serve as human diet when there are so many substitutes. After all, man can live without meat.
Love at its highest flood rushes beyond its object, and loses itself in the sense of divine mystery.
The principle of contradiction establishes merely the agreement of concepts, but does not itself produce concepts.
It is clear that we must trust what is difficult; everything alive trusts in it, everything in Nature grows and defends itself any way it can and is spontaneously itself, tries to be itself at all costs and against all opposition. We know little, but that we must trust in what is difficult is a certainty that will never abandon us; it is good to be solitary, for solitude is difficult; that something is difficult must be one more reason for us to do it.
I live in New Orleans, because it's the strangest city in the United States. It has the highest murder rate in the country, the highest incarceration rate, and often we have to boil our drinking water, but there's nowhere else remotely like it.
Human reason has the peculiar fate in one species of its cognitions that it is burdened with questions which it cannot dismiss, since they are given to it as problems by the nature of reason itself, but which it also cannot answer, since they transcend every capacity of human reason.
A DIVINE IMAGE Cruelty has a human heart, And Jealousy a human face; Terror the human form divine, And Secresy the human dress. The human dress is forged iron, The human form a fiery forge, The human face a furnace sealed, The human heart its hungry gorge.
Fundamentally, however, there is neither good nor evil; this is all based on human concepts. In the universe there exists neither good nor evil, because everything has been created in accordance with immutable laws. the divine principles are reflected in these laws, and only through knowing these laws will we be able to get close to the divine.
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