A Quote by Saint John Chrysostom

I exhort and entreat you all, disregard what this man and that man thinks about these things, and inquire from the Scriptures all these things. — © Saint John Chrysostom
I exhort and entreat you all, disregard what this man and that man thinks about these things, and inquire from the Scriptures all these things.
Whoever, therefore, thinks that he understands the divine scriptures or any part of them so that it does not build on the double love of God and of our neighbor does not understand it at all. Thus a man supported by faith, hope, and charity, with an unshaken hold upon them does not need the scriptures. . . And many live by these three things in solitude without books.
The wise man thinks about his troubles only when there is some purpose in doing so; at other times he thinks about other things, or, if it is night, about nothing at all.
God speaks to man through the Scriptures, and He does not reveal normative truth except as it is already revealed in the Scriptures themselves. The test of truth must remain not what man experiences today but what the Scriptures have stated long ago.
Unless a man has pity he is not truly a man. If a man has not wept at the worlds pain he is only half a man, and there will always be pain in the world, knowing this does not mean that a man shall dispair. A good man will seek to take pain out of things. A foolish man will not even notice it, except in himself, and the poor unfortunate evil man will drive pain deeper into things and spread it about wherever he goes.
When a man thinks about a woman he thinks about love, he never thinks about marriage. When a woman thinks about a man, she thinks about marriage. Love is secondary, security is first. She lives in a different kind of world - maybe in the future she may not, but in the past the only problem for the woman was how to be secure.
I would like the secular world to know that the Scriptures are about the things that we wrestle with every day. The Scriptures are not ignorant. Life is really hard. We know that things don't always go well and that our hearts don't naturally obey God.
I remember quotes in the paper, 'Here comes the man that New York loves to hate.' Man? None of you have probably ever eaten steak with me or rice and beans with me to understand what the man is about. You might say the player, the competitor, but the man? You guys have abused my name. You guys have said so many things, have written so many things.
The nobler sort of man emphasizes the good qualities in others, and does not accentuate the bad. The inferior does the reverse. . . . The nobler sort of man pays special attention to nine points. He is anxious to see clearly, to hear distinctly, to be kindly in his looks, respectful in his demeanor, conscientious in his speech, earnest in his affairs. When in doubt, he is careful to inquire; when in anger, he thinks of the consequences; when offered an opportunity for gain, he thinks only of his duty.
The man with a toothache thinks everyone happy whose teeth are sound. The poverty-stricken man makes the same mistake about the rich man.
A humble man who lives a spiritual life, when he reads the Holy Scriptures, while relate all things to himself and not to others.
I like to think of fire held in a man's hand. Fire, a dangerous force, tamed at his fingertips. I often wonder about the hours when a man sits alone, watching the smoke of a cigarette, thinking. I wonder what great things have come from such hours. When a man thinks, there is a spot of fire alive in his mind--and it is proper that he should have the burning point of a cigarette as his one expression.
A man thinks he owns things, and it is he who is owned
One man thinks before he acts. Another man thinks after he acts. Each is of the opinon that the other thinks too much.
The things that affect you most deeply - the things that will destroy you if you don't sing about them - are the things that you often end up singing about. It's really just about saying those things that everybody thinks but no one will say and making a connection by uncovering these diamonds that are inside of all of us that no one wants to tell each other about.
It is proved out of the holy scriptures that an unregenerate man is altogether destitute of the power and liberty of his will, in those things that pertain to faith and salvation.
I hate a stupid man who can't talk to me, and I hate a clever man who talks me down. I don’t like a man who is too lazy to make any effort to shine; but I particularly dislike the man who is always striving for effect. I abominate a humble man, but yet I love to perceive that a man acknowledges the superiority of my sex, and youth and all that kind of thing. . . A man who would tell me that I am pretty, unless he is over seventy, ought to be kicked out of the room. But a man who can't show me that he thinks me so without saying a word about it, is a lout.
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