A Quote by Saint John Chrysostom

It is a shame for a man to desire honor because of his noble progenitors, and not to deserve it by his own virtue. — © Saint John Chrysostom
It is a shame for a man to desire honor because of his noble progenitors, and not to deserve it by his own virtue.
Were there no desire there would be no virtue, and because one man desires what another does not, who shall say whether the child of his desire be Vice or Virtue?
He who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler.
Let no one imagine that he will lose anything of human dignity by this voluntary sell-out of his all to his God. He does not by this degrade himself as a man; rather he finds his right place of high honor as one made in the image of his Creator. His deep disgrace lay in his moral derangement, his unnatural usurpation of the place of God. His honor will be proved by restoring again that stolen throne. In exalting God over all, he finds his own highest honor upheld.
It's not enough merely to exist. Every man has to seek in his own way to make his own self more noble and to relize his own true worth.
He that boasts of his ancestors confesses that he has no virtue of his own. No person ever lived for our honor; nor ought that to be reputed ours, which was long before we had a being; for what advantage can it be to a blind man to know that his parents had good eyes? Does he see one whit the better?
Darwin was not afraid to look deeply into the void. His bold view can be seen as either noble and pessimistic or noble and admirable. For people of science, he is a hero. Denying man a privileged place in creation, .. he reaffirms with his own intellectual courage the dignity of man.
No man of honor, as the word is usually understood, did ever pretend that his honor obliged him to be chaste or temperate, to pay his creditors, to be useful to his country, to do good to mankind, to endeavor to be wise or learned, to regard his word, his promise, or his oath.
When a woman submits to a man, it's the most precious gift she can give. Herself. Unreservedly. The man has to respect and honor that gift above all else. Even if he respects nothing else in the world, he must respect the woman in his care. It's his sworn duty to protect, honor and cherish his submissive. To take care of her and provide a safe haven. Someone who would put his own needs above his woman's is no man.
The second that you make a man truly free, he becomes truly good. And it is only that individual who has lost his belief in himself and his own pride of goodness and his own pride of being and his own honor who is dangerous.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
In honor of his new Nobel, this hard-core Dylanophile wants to share with you a song or two from each of his many incarnations. Because you deserve to know.
There is no man who loves a woman that does not desire to come to her for the renewal of his courage, for the cutting asunder of his difficulties. And that will be the mainspring of his desire for her. We are all so afraid, we are all so alone, we all so need from the outside the assurance of our own worthiness to exist.
As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and Laws, let every American pledge his life, his property, and his sacred honor;-let every man remember that to violate the law, is to trample on the blood of his father, and to tear the character of his own, and his children's liberty.
Man's birth is a lottery; it may be in the pleasant home of ease and affluence, or in the hut of poverty; in either case it may be a stain or an honor. If he is born in poverty, and his future life throws a lustre over an humble birth, the reward will not only be great, but his name will stand higher on the roll of honor and virtue, than he who can only boast of his proud descent.
Vain-glorious man, when fluttering wind does blow In his light wing's, is lifted up to sky; The scorn of-knighthood and true chivalry. To think, without desert of gentle deed And noble worth, to be advanced high, Such praise is shame, but honour, virtue's meed, Doth bear the fairest flower in honourable seed.
Being a man given to oratory and high principles, he enjoyed the sound of his own vocabulary and the warmth of his own virtue.
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