A Quote by Saint John Chrysostom
Mary was made Mother of God to obtain salvation for many who, on account of their wicked lives, could not be saved according to the rigor of Divine justice, but might be saved with the help of her sweet mercy and powerful intercession.
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It is impossible to be saved without the help of the Most Blessed Virgin, because those who are not saved by the justice of God are saved by the intercession of Mary.
There is no one, however wicked, whom Mary does not save by her intercession when she wishes ... He who has recourse to Mary shall be saved.
If I was to ask you tonight if you were saved? Do you say 'Yes, I am saved'. When? 'Oh so and so preached, I got baptized and...' Are you saved? What are you saved from, hell? Are you saved from bitterness? Are you saved from lust? Are you saved from cheating? Are you saved from lying? Are you saved from bad manners? Are you saved from rebellion against your parents? Come on, what are you saved from?
The servants of Mary are as sure of getting to Paradise as though they were already there. Who are they who are saved and who reign in Heaven? Surely those for whom the Queen of Mercy intercedes ... The clients of Mary will necessarily be saved.
Practically every false doctrine comes from getting things out of order. God's divine order is salvation, then change; not change and then salvation! If one has to be changed to be saved, that's salvation by works. It is also salvation by the flesh. The truth is, one is cleansed from the sins of the flesh just as he is saved; by yielding to the Holy Spirit and letting Him do His work.
Mary having co-operated in our redemption with so much glory to God and so much love for us, Our Lord ordained that no one shall obtain salvation except through her intercession.
To obtain salvation we must tremble at the thought of being lost, and tremble not so much at the thought of hell, as of sin, which alone can send us thither. He who dreads sin avoids dangerous occasions, frequently recommends himself to God, and has recourse to the means of keeping himself in the state of grace. He who acts thus will be saved; but for him who lives not in this manner it is morally impossible to be saved.
We say that Christ so died that He infallibly secured the salvation of a multitude that no man can number, who through Christ's death not only may be saved, but are saved, must be saved, and cannot by any possibility run the hazard of being anything but saved.
Not only do they offend thee, O Lady, who outrage thee, but thou art also offended by those who neglect to ask thy favors ... He who neglects the service of the Blessed Virgin will die in his sins ... He who does not invoke thee, O Lady, will never get to Heaven ... Not only will those from whom Mary turns her countenance not be saved, but there will be no hope of their salvation ... No one can be saved without the protection of Mary.
Mary obtains salvation for all who have recourse to her. Oh! If all sinners had recourse to Mary, who would ever be lost? ... He who is protected by her will be saved; he who is not will be lost.
From the Word of God I gather that damnation is all of man, from top to bottom, and salvation is all of grace, from first to last. He that perishes chooses to perish; but he that is saved is saved because God has chosen to save him.
We know that men are saved by repentance and faith, and whoever does call upon the name of the Lord shall be saved. But salvation is a supernatural work of God that will always produce fruit. And the evidence, not the cause, but the evidence of salvation is a changed life, a changing life.
Christian salvation consists in works. To be saved is to be made holy. To be saved requires our being made part of a people separated from the world so that we can be united in spite of - or perhaps better, because of - the world's fragmentation and divisions.
The foundation of all our confidence is found in the Blessed Virgin Mary. God has committed to her the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will: That we obtain everything through Mary.
I don't write or think too much about the word "salvation." I might; I probably should. We are such needy creatures, needing to be saved, to feel we are saved or might be, however we define ourselves, however we define that word.
It has always been the habit of Catholic in danger and in troublous times to fly for refuge to Mary, and to seek for peace in Her maternal goodness; showing that the Catholic Church has always, and with justice, put all her hope and trust in the Mother of God. And truly the Immaculate Virgin, chosen to be the Mother of God and thereby associated with Him in the work of man's salvation, has a favour and power with Her Son greater than any human or angelic creature has ever obtained, or ever can gain
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