A Quote by Saint Teresa of Avila
Mental prayer in my opinion is nothing else than an intimate sharing between friends; it means taking time frequently to be alone with Him who we know loves us. The important thing is not to think much but to love much and so do that which best stirs you to love. Love is not great delight but desire to please God in everything.
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Contemplative prayer [oración mental] in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with him who we know loves us.
In order to profit from this path [of prayer] and ascend to the dwelling places we desire, the important thing is not to think much but to love much; and so, do that which best stirs you to love.
Faith means the fundamental response to the love that has offered itself up for me. It thus becomes clear that faith is ordered primarily to the inconceivability of God's love, which surpasses us and anticipates us. Love alone is credible; nothing else can be believed, and nothing else ought to be believed. This is the achievement, the 'work' of faith: to recognize this absolute prius, which nothing else can surpass; to believe that there is such a thing as love, absolute love, and that there is nothing higher or greater than it.
...when we love God, we naturally run to Him-frequently and zealously. Jesus didn't command that we have a regular time with Him each day. Rather, He tells us to 'love the Lord your God with all your heart and with all your soul and with all your mind.' He called this the 'first and greatest commandment' (Matt. 22:37-38). The results are intimate prayer and study of His Word. Our motivation changes from guilt to love.
The love of God is one of the great realities of the universe, a pillar upon which the hope of the world rests. But it is a personal, intimate thing too. God does not love populations, He loves people. He loves not masses, but men.
If you've ever known the love of God, you know it's nothing but reckless and it's nothing but raging. Sometimes it hurts to be loved, and if it doesn't hurt it's probably not love, may be infatuation. I think a lot of American people are infatuated with God, but we don't really love Him, and they don't really let Him love them. Being loved by God is one of the most painful things in the world, it's also the only thing that can bring us salvation and it's like everything else that is really wonderful, there's a little bit of pain in it, little bit of hurt.
Please don’t think so lightly of liking someone. It’s terribly important. It is a kind of loving, you know, and one that frequently lasts a lot longer than romance. You can fall out of love, as well in. Most of us do, especially if you don’t actually like the person as well. It doesn’t always grow into love by any means, but sometimes it does.
Listen, God love everything you love - and a mess of stuff you don't. But more than anything else, God love admiration. You saying God vain? I ast. Naw, she say. Not vain, just wanting to share a good thing. I think it pisses God off if you walk by the color purple in a field somewhere and don't notice it. What it do when it pissed off? I ast. Oh, it make something else. People think pleasing God is all God care about. But any fool living in the world can see it always trying to please us back.
The Lord wants us to love one another. Here is freedom: in love for God and neighbor. In this freedom, there is equality. In earthly orders, there may not be equality, but this is not important for the soul. Not everyone can be a king, not everyone a patriarch or a boss. But in any position it is possible to love God and to please Him, and only this is important. And whoever loves God more on earth will be in greater glory in His Kingdom.
First of all, let us try to know what love is. If love means to possess someone or something, then that is not real love, not pure love. If loves means to give oneself, to become one with everything and everyone, then that is real love. Real love is total oneness with the object loved and with the Possessor of love.
We can never put enough distance between ourselves and what we love. To think that God is, is still to think of him as present; this is a thought according to our measure, destined only to console us. It is much more fitting to think that God is not, just as we must love him purely enough that we could be indifferent to the fact that he should not be. It is for this reason that the atheist is closer to God than the believer.
I would love to have a more earnest prayer life! In my life, prayer is the single most difficult discipline. I love God and there's something in me that would rather do things for God than talk to God. I'm not by nature a mystical, devotional person. I like to do things. And so it's a challenge for me to have a faithful prayer life, but I know God loves me and He's not mad at me. He just wishes I would slow down and turn things over to Him. And that's what I think you achieve through prayer.
Thou shall love the Lord with thy whole heart, soul, and mind. This is the commandment of the Great God, and he cannot command the impossible. Love is a fruit in season at all times and within reach of every hand. Anyone may gather it and no limit is set. Everyone can reach this love through meditation, spirit of prayer, and sacrifice by an intense inner life. There is no limit because God is love, love is God, God's love is infinite. But part is to love and to give until it hurts. That's why it is not how much you do, but how much love you put into the action.
True prayer is not asking God for love; it is learning to love, and to include all mankind in one affection. Prayer is the utilization of the love wherewith He loves us.
Prayer involves transformed passions. In prayer, real prayer, we begin to think God's thoughts after Him: to desire the things He desires, to love the things He loves, to will the things He wills.
If the heart is cleansed by the love of Jesus Christ, and if the heart loves Him, one can resist all tortures. What would a loving bride not do for a loving bridegroom? ...God will judge us not according to how much we endured, but how much we could love. The Christians who suffered for their faith in prisons could love. I am a witness that they could love God and men.
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