A Quote by Sakyong Mipham
Karma moves in two directions. If we act virtuously, the seed we plant will result in happiness. If we act non-virtuously, suffering results.
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Virtues are dispositions not only to act in particular ways, but also to feel in particular ways. To act virtuously is not, as Kant was later to think, to act against inclination; it is to act from inclination formed by the cultivation of the virtues.
The fact is that a man who wants to act virtuously in every way necessarily comes to grief among so many who are not virtuous.
What brings the karmic result from the patterns of our actions is not our action alone. As we intend and then act, we create [our] karma: so another key to understanding the creation of karma is becoming aware of intention. The heart is our garden, and along with each action there is an intention that is planted like a seed. The result of the patterns of our karma is the fruit of these seeds.
If we would induce others to act virtuously, it will prove more effectual to show them their capacities than to expose their weakness--to attract them by a fairer ideal than to terrify them by pictures of misery and shame.
There is certainly no greater happiness than to be able to look back on a life usefully and virtuously employed, to trace our own progress in existence, by such tokens as excite neither shame nor sorrow.
The teaching on karma starts with the principle that people experience happiness and sorrow based on a combination of their past and present intentions. If we act with unskillful intentions either for ourselves or for others, we’re going to suffer. If we act with skillful intentions, we’ll experience happiness. So if we want to be happy, we have to train our intentions to always be skillful.
Don't plant too deeply. Pay attention to the directions on the seed packets as far as how deep and how close together to plant the seeds.
Live simply and virtuously, true to your nature, drawing no line between what is spiritual and what is not.
There is good Karma, there is bad Karma, and as the wheel of life moves on, old Karma is exhausted and again fresh Karma is accumulated... Karma is twofold, hidden and manifest, Karma is the man that is, Karma is his action. True that each action is a cause from which evolves the countless ramifications of effect in time and space... To the worldy man Karma is a stern Nemesis, to the spiritual man Karma unfolds itself in harmony with his highest aspirations.
Making dances is an act of progress; it is an act of growth, an act of music, an act of teaching, an act of celebration, an act of joy.
Problems or successes, they all are the results of our own actions. Karma. The philosophy of action is that no one else is the giver of peace or happiness. One's own karma, one's own actions are responsible to come to bring either happiness or success or whatever.
According to the Bible, the marriage act is more than a physical act. It is an act of sharing. It is an act of communion. It is an act of total self-giving wherein the husband gives himself completely to the wife, and the wife gives herself to the husband in such a way that the two actually become one flesh.
In any case, if I grow hybrid maize or hybrid pearl mallet or any hybrid, I have to sow fresh seed every year. I cannot keep the seed of the same plant. If I keep the seed of the same plant, yield will be much less and there will be a wide variation in the field, like maturity period, quality and so on.
The mind sees, the will commands, the man acts. What is it then to act? To act is to produce something. If you have produced nothing--if no result has been the fruit of your will, you have done nothing.
Abortion, for many women, is more than an experience of suffering beyond anything most men will ever know, it is an act of mercy, and an act of self-defense.
Though I do not believe that a plant will spring up where no seed has been, I have great faith in a seed. Convince me that you have a seed there, and I am prepared to expect wonders.
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