A Quote by Sallie McFague
As I have come to realize that we all live and move and have our being in God, the names of each person, species, creature, and element are superimposed over God's name. God is reality; God is the source of reality of each of us. Panentheism seeing the world as in God - puts God's "name" first, but each of our names are included and preserved in their distinctiveness within the divine reality.
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Each of us is precious to God because each of us has their name written on the palms of God's hands. And God says there are no outsiders - black, white, yellow, short, tall, young, old, rich, poor, gay, lesbian, straight - everyone. All belong. And God says, I have only you to help me realize my dream. Help me.
Reality (i.e., the truth) is that there is a God in heaven. Reality is that He made us and we are accountable to Him. Reality is that this God has spoken and what He says matters--eternally. Reality is that without His salvation, we are doomed to eternal torment. Reality is that God's Son, Jesus Christ, has died for the sins of the world, that He has risen again, and that whoever believes on Him is given eternal life.
Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, In the faces of men and women I see God, and in my own face in the glass; I find letters from God dropped in the street, and every one is signed by God's name, And I leave them where they are, for I know that others will punctually come forever and ever.
In that process of coming to know that which we name as divine, the God who is love is slowly transformed into the love that is God. Let me repeat that...We breathe love in, and we breathe love out. It is omnipresent, omniscient, omnipotent. It is never exhausted, always expanding. When I try to describe this reality, words fail me; so I simply utter the name God. That name, however, is no longer for me the name of a being.
I believe that God is very real. I believe that I live my life every day inside the reality of this God. I call this God by different words. I describe God as the source of life and the source of love and the ground of being.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
The argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.
Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovreignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in his blessings, instead of God Himself.
Unfortunately, religions have become a part of the problem instead of part of the solution. We have fought our wars in the name of God, questioning whose God is the best God and whose exploration of this deeper reality is the best explanation. That defies everything that this deeper reality teaches.
What I love about believing in a living God is that I believe God is constantly revealing God's self to us over time, and with each succeeding generation, we come a little closer to understanding the mind of God.
Our goal is to go from bright to brighter to brightest, from high to higher to highest. And even in the highest, there is no end to our progress, for God Himself is inside each of us and God at every moment is transcending His own Reality.
God is in everyone and everything. When we save each other or guide each other or just love each other, we are doing God's work. So God dresses in Eskimo clothing or other disguises, and responds to us whether or not we are aware enough to hear, see, or feel God's loving guidance. Everything is a tool of God, from DNA to the weather.
We don't name God; God reveals His name to us. We don't have the right to exercise authority over God. God copyrights, He trademarks, He patents His name.
Every person needs to feel significant. We want our lives to count. We yearn to believe that in some way we are important and that hunger for significance-a drive as intense as our need for oxygen-doesn't come from pride or ego. It comes from God because he wants each of us to understand how important we are. ... We must seek our roots, our origin, and our destiny so that we can know our present value. ..... ...We can help each other realize that we are persons of significance being made in the image of God.
I would like my art to be about the possibility that each of us has to realize our connectedness with this great Spirit, whatever you want to name it, our inherent Buddha nature, Christ consciousness, primordial reality, the ground of being, God. Whether you want to go for a personal or impersonal perception of Spirit, is up to the individual.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
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