A Quote by Sally Kirkland
My activism and sexual revolution in New York was a factor.
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We've seen the transformation of America, when at the pinnacle of its Christianity was probably in the 1950s. Ever since then it has been declining, why? Because of the sexual revolution. Where did the sexual revolution come from? The sexual revolution came from the activists of the American gay movement.
If the sexual revolution has been a medical disaster, socially it has been a catastrophe. Why do the media not report and explore the tragic results of the sexual revolution? Because many are collaborators.
The women's movement, from my point of view, was part of the larger sexual revolution that 'Playboy' had played such a large part in. The reality is that the major beneficiaries of the sexual revolution are women.
Liberalism in various guises - feminism, the sexual revolution, gay activism - has been at war with marriage and family for several decades now. And when do-gooders look around at the wreckage of human lives caused by disintegrating families, they call for government to act as father, mother, brother, and sister.
I sort of feel sorry for gays being the last ones at the sexual revolution window. We've had liberalizing rules on divorce. We've had the sexual revolution. We've had, you know, the pill, and burning bras and rampant premarital sex and polymorphous perversity.
Sexuality surrounds us like a dangerous aura. The same reverence that is given to the spirit is not given to the flesh. We have had a sexual revolution, but the sexual revolution only has made sex more pervasive. It hasn't granted the level of reverence and respect that it should have.
I'm from New York and I love New York and I'm always repping New York, but what I represent is something deeper than just being a New York rapper.
In 1925 - 27 the revolution in China was destroyed by the false revolutionary strategy of the Stalinist faction. To this last question I consecrate my book, Problems of the Chinese Revolution (issued by the Pioneer Publishers, New York 1932).
I kinda feel like if I can do what I like in New York - and I like New York, I was born in New York, I have a lot more of a connection to New York - the hope is to stay in New York.
No revolution without sexual revolution. No sexual revolution without homosexual revolution.
We were going to do 'Reno 911!: New York, New York, Las Vegas,' which was like a 'Die Hard' set not in New York, but in the New York, New York casino in Las Vegas. We were really excited about being locked into the one casino and doing a bad action movie.
I just saw a recent television program about art, and it was saying how from the end of the Second World War, so much of what our culture is comes from not just the United States in general, but New York in particular. In my case, I can't imagine my life without the extraordinary bebop jazz revolution in New York in late '40s and '50s.
The great paradox of the civil rights revolution is that instead of enforcing and expanding equality before the law, the revolution created differential rights based on race, gender and, any day now, sexual orientation. The great liberal revolution, centuries in the making, that brought forth equality in law has been overthrown. In its place we see rising a new feudal legal order of status-based rights.
It is interesting to note that the "sexual revolution" was sometimes portrayed as a communal utopia, whereas in fact it was simply another stage in the historical rise of individualism. As the lovely word "household" suggests, the couple and the family would be the last bastion of primitive communism in liberal society. The sexual revolution was to destroy these intermediary communities, the last to separate the individual from the market. The destruction continues to this day.
Yeah, I was only in New York from the age of six months until five years old. But my very first memories are all of New York. I remember my first rainbow on a beach in New York. I remember jumping on a bed in New York.
New Yorkers know how to borrow wildly. You know, Louis Armstrong was not a New York musician. He went from New Orleans to Chicago to New York, and when he arrived here, he taught those New Yorkers. New York needs that infusion.
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