A Quote by Salman Rushdie
What's real and what's true aren't necessarily the same.
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There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.
God is utterly simple; for every composite being necessarily has a cause of its own composition, and so, since God is the first principle of all things, there can be no real composition whatever in God. Now, in an utterly simple being there can be nothing that is not that simple being itself. In God, therefore, whatever really is, is the same as God, is the same as that which is, is the same as that which subsists, and hence necessarily subsists.
Wondering whether Christianity is real is not the same as wondering whether Christianity is true. If you question the truth of Christianity, you can do something tangible about it. You can read books, take a class, or talk to someone about it. But what can you do when you're already convinced it's true but don't experience it as real?
I want to tell Tobet about when i was standing in this exact same place last summer, wishing for him to be real. But it's hard to remember life before Tobey. He makes eveything seem possible. Like whatever you feel is true, really true in your heart, you can make happen. And you just know, when it happens, its for real. And there are a million possibilities. Like the possibility of going separate ways. Together.
The charge of being ambiguous and indefinite may be brought against every human composition, and necessarily arises from the imperfection of language. Perhaps no two men will express the same sentiment in the same manner and by the same words; neither do they connect precisely the same ideas with the same words.
True humility is expressed in deeds, not words. The humble are those who truly walk the same ground as everyone else - not necessarily with grovelling, hunched backs, but certainly not lording it over others, either.
Only reason can convince us of those three fundamental truths without a recognition of which there can be no effective liberty: that what we believe is not necessarily true; that what we like is not necessarily good; and that all questions are open.
A record is something that isn't real or true. It's like cinema. It's a construction of something hyper-real and surreal and unreal all at the same time. You make a space that doesn't really exist. One of the big joys of being in this line of work is building the recorded versions of the songs.
What they teach you as history is mythology and true mythology is far from fantasy -- it is our true history. A bulk of our real history can be found in Egyptian and Greek mythology. Yes, myths reveal to us worlds of other dimensions that make up our true reality. History books teach us that the minds of the past operated on the same frequency, dimension, or level of consciousness as we do now. Not true at all.
I'm not my mother. And so I'm not raising my kids in the same way. I don't respond in the same way. We don't spend our days in the same way because I don't necessarily enjoy the same things she likes to do.
I make a distinction between true and real. I think that the story is true, it’s just not real. That’s what a parable is. It takes things that we all know are real, and it takes life events that actually happens, and it weaves them into a fiction that allows truth to actually be embedded.
Everybody can relate to being real or true. Somehow, someway, you want to be real and true.
As all truth is from God, it necessarily follows that true science and true religion can never be at variance.
The things we respond to at twenty are not necessarily the same things we will respond to at forty and vice versa. This is true in books and also in life
Logic, too, also rests on assumptions that do not correspond to anything in the real world, e.g., on the assumption that there areequal things, that the same thing is identical at different points in time: but this science arose as a result of the opposite belief (that such things actually exist in the real world). And it is the same with mathematics, which would certainly never have arisen if it had been understood from the beginning that there is no such thing in nature as a perfectly straight line, a true circle, and absolute measure.
Crimes of which a people is ashamed constitute its real history. The same is true of man.
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