A Quote by Salman Rushdie

Why obliterate the exceptional merely in order to make the outstanding look finer than it was? — © Salman Rushdie
Why obliterate the exceptional merely in order to make the outstanding look finer than it was?
You are not here merely to make a living. You are here in order to enable the world to live more amply, with greater vision, with a finer spirit of hope and achievement. You are here to enrich the world, and you impoverish yourself if you forget the errand.
I think success is a relative term. If you're a caveman, success is capturing an elephant. Success is achieving better than the norm. Success is being exceptional. It's exceptional reputation, exceptional income, and exceptional respect.
There's never been a finer man in American sports than John Wooden, or a finer coach.
The finer the instrument, the greater the power. The mind is much finer and more powerful than the body.
We are in a maze which we built, and then we fell into, now can't get out. To make the game into something real, something more than merely an intellectual exercise, we elected to lose our exceptional faculties, to reduce us an entire level. This unfortunately, includes a loss of memory.
Do not let the artificial obliterate the natural; do not let will obliterate destiny; do not let virtue be sacrificed to fame.
The metaphysical apologia at least betrayed the injustice of the established order through the incongruence of concept and reality. The impartiality of scientific language deprived what was powerless of the strength to make itself heard and merely provided the existing order with a neutral sign for itself. Such neutrality is more metaphysical than metaphysics.
Life's so ordinary that literature has to deal with the exceptional. Exceptional talent, power, social position, wealth.... Dramabegins where there's freedom of choice. And freedom of choice begins when social or psychological conditions are exceptional. That's why the inhabitants of imaginative literature have always been recruited from the pages of Who's Who.
Outstanding American men seem to see power as something you use in order to correct someone who's wrong, to change them, to show them you see more in this situation than the boss does. Outstanding American women, on the other hand, see power as a resource, something you can use to get people together, to gain commitment.
I am made for running. Because when you run, you could be anyone. You hone yourself into a body, nothing more or less than a body. You respond as a body, to the body. If you are racing to win, you have no thoughts but the body's thoughts, no goals but the body's goals. You obliterate yourself in the name of speed. You negate yourself in order to make it past the finish line.
Why it was that upon this beautiful feminine tissue, sensitive as gossamer, and practically blank as snow as yet, there should have been traced such a coarse pattern as it was doomed to receive; why so often the coarse appropriates the finer thus, the wrong man the woman, the wrong women the man, many years of analytical philosophy have failed to explain to our sense of order
The General Public is a statistical fiction created by a few exceptional men to make the loneliness of being exceptional a little easier to bear.
Of course there are exceptional circumstances, and there is exceptional talent; but, unhappily, exceptional talent does not always win its reward unless favoured by exceptional circumstances.
Exceptional results arrive only when exceptional people put in exceptional effort. It never arises by accident or good fortune.
Your earthly body is after all nothing more than a dress and inside it is a finer dress, and you yourself are in this finer dress.
American gentlemen are a cross between English and French men, and yet really altogether like neither. They are more refined and modest than Frenchmen, and less manly, shy, and rough, than Englishmen. Their brains are finer and flimsier, their bodies less robust and vigorous than ours. We are the finer animals, and they the subtler spirits. Their intellectual tendency is to excitement and insanity, and ours to stagnation and stupidity.
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