A Quote by Salman Rushdie
Islam is unusual in that it's the only one of the great world religions which was born inside recorded history. That there's an enormous amount of factual historical record about the life of a prophet and about social conditions in Arabia at that time. So it's possible to look at the origin of Islam in a scholarly way.
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Even the Islam stuff I thought was pretty respectful about Islam in a funny way. I mean, yes, from a secular point of view, but it talks about the birth of this religion, and I thought it was pretty admiring of the person at the center of it, the prophet of Islam.
Islam is a revolutionary faith that comes to destroy any government made by man. Islam doesn't look for a nation to be in better condition than another nation. Islam doesn't care about the land or who own the land. The goal of Islam is to rule the entire world and submit all of mankind to the faith of Islam. Any nation or power in this world that tries to get in the way of that goal, Islam will fight and destroy.
In early Islam, it was an absolute tenet that the prophet was not to be worshipped. The prophet was a messenger. And one of the things that's happened in Islam is this cult of the prophet, which to my view is counter to the original tradition.
Having embraced Islam, I felt as if I were born again! I found in Islam the answers to those queries which I had failed to find in Christianity. Particularly, it was only Islam that provided satisfactory answer to the question relating to the birth of Christ. For the first time I was convinced about the religion itself. I pray my family members might appreciate these facts.
ISIS is not Islam. No, I'm not saying that. The government says that. The left, the media says it. ISIS is not Islam. You've heard Obama say that. ISIS is making a mockery of Islam. In fact, what you really need to understand about the way our government looks at Islam, they look at Islam as anti-terror as well. Islam is anti-terrorism. Therefore, no terrorism can actually be Islamic.
Reformed rabbis are generally political in nature. It's almost like Islam, radicalized Islam in a way, to where it is just - radicalized Islam is less about religion than it is about politics. When you look at the Reform Judaism, it is more about politics.
300 years after the rise of Islam there were Zoroastrians in Iran. The Muslim armies never forced people to accept Islam. It was only within Arabia that God ordered the idolaters to have a choice of either embracing Islam or fight against Muslims, because He wanted to remove this terrible idolatry that exited there. But outside Arabia where Islam met Christians, Jews, Zoroastrians and Hindus, they were given a choice by and large. That's why many Christians and Jewish communities survived in the Muslim world, but gradually many of them embraced Islam for different reasons.
There is something which is going to be one of the main challenges in the Muslim world today, in the Muslim-majority countries in the Arab world, is the religious credibility. How are you going to react to what is said about Islam? So, by touching the prophet of Islam, the reaction should be, who is going to be the guardian?
There is no radical or moderate Islam. There is only one Islam and that is the Islam from the Koran, the holy book. That is the Islam from Mohammed. There are no two sorts of Islam.
Well, the most important thing about Islam is that we have to differentiate between two kinds of Islam. The first one is the institution of Islam... second, the culture of Islam.
I think Islam has been hijacked by the idea that all Muslims are terrorists; that Islam is about hate, about war, about jihad - I think that hijacks the spirituality and beauty that exists within Islam. I believe in allowing Islam to be seen in context and in its entirety and being judged on what it really is, not what you think it is.
Muslims naturally saw Christendom as their arch rival. One point that is really important to bear in mind, particularly in addressing an American audience, and that is that the Islamic world has a very strong sense of history. In the Muslim world, history is important and their knowledge of history is not always accurate but is very detailed. There is a strong historical sense in the Muslim world, a feeling for the history of Islam from the time of the Prophet until the present day.
We need to educate people about the reality of Islam, the logics of Islam. I am sure every free man in this world would fight the ideology of Islam.
If you ask a Saudi Imam why women in Saudi Arabia can't drive, he'll say, 'Because Islam demands it.' But that's absurd, because - first of all - Islam demands no such thing; and secondly, the only country in the world in which women can't drive is Saudi Arabia. The inability to understand the difference between a cultural practice and religious belief is shocking among self-described intellectuals.
When I was growing up, we often heard Islam in the form of a slogan: "Islam is the solution," but no one ever told me that Islam can be a burden... Very few Muslims write about Islam creatively because I don't think we're given permission to. I think that's the bane of modern Islam. It's been reduced to slogans.
The world of Islam is a world completely distinct from ours. Muslims have a different set of values. They look at the world through the contorted mirror of Islam and everything they see is warped. That is the only reality they know. Islam is their only point of reference. Therefore when they commit the most dastardly acts such as murder of school children, they genuinely don't know that what they are doing is evil.
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