A Quote by Salman Rushdie
In early Islam, it was an absolute tenet that the prophet was not to be worshipped. The prophet was a messenger. And one of the things that's happened in Islam is this cult of the prophet, which to my view is counter to the original tradition.
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For the most part, Islam is about peace. It's dealing with submission to the most high. Mohammed is a prophet, a messenger. But at the same time, we'll fight in the name of Allah. We're not going to let you disrespect our prophet.
In Islam, we believe Jesus is a prophet and respect him and follow his teachings and put him beside the Prophet Muhammad - a lot of people don't know that.
Even the Islam stuff I thought was pretty respectful about Islam in a funny way. I mean, yes, from a secular point of view, but it talks about the birth of this religion, and I thought it was pretty admiring of the person at the center of it, the prophet of Islam.
An unusual thing happened after that great first vision. The Prophet Joseph received no additional communication for three years. However, he did not wonder, he did not question, he did not doubt the Lord. The Prophet Joseph patiently waited. The Prophet Joseph taught us the principle of patience-by example.
The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
Islam is unusual in that it's the only one of the great world religions which was born inside recorded history. That there's an enormous amount of factual historical record about the life of a prophet and about social conditions in Arabia at that time. So it's possible to look at the origin of Islam in a scholarly way.
I did not come into contact with any Muslim before I embraced Islam. I read the Qur'an first and realized no person is perfect, Islam is perfect, and if we imitate the conduct of the Holy Prophet... we will be successful.
The prophet who misses it occasionally in his prophecies may be ignorant, immature, or presumptuous, or he may be ministering with too much zeal and too little wisdom and anointing. But this does not prove him a false prophet. It is certainly possible for a true prophet to be inaccurate.
In Islam there is a line between let's say freedom and the line which is then transgressed into immorality and irresponsibility and I think as far as this writer is concerned, unfortunately, he has been irresponsible with his freedom of speech. Salman Rushdie or indeed any writer who abuses the prophet, or indeed any prophet, under Islamic law, the sentence for that is actually death. It's got to be seen as a deterrent, so that other people should not commit the same mistake again.
We should be proud that our Prophet came into the world with the message of Islam to change it for the better, and not for the worse, or to keep things as they are.
Islam explicitly rejects dictatorship and there are no traditions of the Prophet or passages in the Qur'an which clearly give dictators this support.
"President Monson, I may never see the Prophet. I may never hear the Prophet. But President, far better, now that I am a member of this Church, I can obey the Prophet."
There is something which is going to be one of the main challenges in the Muslim world today, in the Muslim-majority countries in the Arab world, is the religious credibility. How are you going to react to what is said about Islam? So, by touching the prophet of Islam, the reaction should be, who is going to be the guardian?
The future must not belong to those who slander the Prophet of Islam
The Book of Mormon is a second witness of Jesus Christ and a manifestation of the truthfulness of the Prophet Joseph Smith. I love the Prophet Joseph. I love President Gordon B. Hinckley, who is the prophet of God and holds all the keys of the kingdom at this time, keys which prophets have held in uninterrupted succession since Joseph Smith.
Historically, Islam was hijacked about 20 or 30 years after the Prophet and interpreted in such a way that the ruler has absolute power and is accountable only to God. That, of course, was a very convenient interpretation for whoever was the ruler.
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