A Quote by Salvador Dali
Let the labyrinth of wrinkles be furrowed in my brow with the red-hot iron of my own life, let my hair whiten and my step become vacillating, on condition that I can save the intelligence of my soul - let my unformed childhood soul, as it ages, assume the rational and esthetic forms of an architecture, let me learn just everything that others cannot teach me, what only life would be capable of marking deeply in my skin!
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Reverence is a perception of the soul. Reverence is a natural aspect of authentic empowerment because the soul reveres all of Life. When the personality is aligned with the soul, it cannot perceive life except with reverence. Approaching life with reverence is a step toward moving the personality into alignment with the soul because it brings an aspect of the soul directly into the physical environment.
In more simple words, we might say everything in the universe is trying to become every other thing; and every condition of everything is trying to become every other condition. A hot iron, for example, will strive to become as cool as its environment, and the cool environment will strive to become as hot as the hot iron. They compromise and find an equilibrium between the two, which is neither the one thing nor the other. This conspicuous fact is one of the most characteristic traits of Nature.
It is hard to be with another's pain if we cannot be with our own. Since I was a child I have always felt a deep sense of responsibility to ease others' pain. But I have discovered that often, beneath this genuine and admirable desire, lies an inability to be with my own sorrow. Several years ago, watching a close friend suffer when a brain aneurysm took away her life as she knew it, I wrote in my journal, "I won't ask much. But if you would just let me save your life, perhaps it will not hurt so much to know I cannot save my own.
I don't want to be looking inside my ego, my stuff, my achievements, my me, me, me, me, I hate that stuff. I just want to be out there eh to the last day of my life ah interested in the world, in causes, in helping other people. Um that doesn't mean that I don't have a spiritual practice, that I don't look at my own soul, that I don't prepare myself for the that transition that death is but I cannot sit in meditation to contemplate my navel for the rest of my life. That would be boring for me.
They say that childhood forms us, that those early influences are the key to everything. Is the peace of the soul so easily won? Simply the inevitable result of a happy childhood. What makes childhood happy? Parental harmony? Good health? Security? Might not a happy childhood be the worst possible preparation for life? Like leading a lamb to the slaughter.
Just as a mirror, which reflects all things, is set in its own container, so too the rational soul is placed in the fragile container of the body. In this way, the body is governed in its earthly life by the soul, and the soul contemplates heavenly things through faith.
Books come at my call and return when I desire them; they are never out of humor and they answer all my questions with readiness. Some present in review before me the events of past ages; others reveal to me the secrets of Nature. These teach me how to live, and those how to die; these dispel my melancholy by their mirth, and amuse me by their sallies of wit. Some there are who prepare my soul to suffer everything, to desire nothing, and to become thoroughly acquainted with itself. In a word, they open the door to all the arts and sciences.
I remember 'the me generation,' which people thought was sort of a passing phase. But it seems to become a way of life now, and when me is at the center of everything, I don't think that you need to go out of yourself and ask God to save your soul or anything along those lines.
Man is spiritual being -- a soul, in other words -- and that this soul takes on different bodies from life to life on earth to order at last to arrive at such perfect knowledge, through repeated experience, as to enable one to assume a body fit to be the dwelling-place of a Mahatma or perfected soul. Then, they say, that particular soul becomes a spiritual helper to mankind.
Red has been praised for its nobility of the color of life. But the true color of life is not red. Red is the color of violence, or of life broken open, edited, and published. Or if red is indeed the color of life, it is so only on condition that it is not seen. Once fully visible, red is the color of life violated, and in the act of betrayal and of waste.
The term is piqua nevish [?] it means to save a soul, to save a life. And that commandment supersedes all others. It means literally you may violate almost everything except, I think, three commandments of the heart, 613, - you may do anything, violate any commandment and the injunction simply to save a human life. And there are enough lives to be saved in - in Tibet.
What we call Life is a condition of the soul. And the soul must improve in happiness and wisdom, except by its own fault. These tears in our eyes, these faintings of the flesh, will not hinder such improvement.
The effect of speech upon the condition of the soul is comparable to the power of drugs over the nature of bodies. For just as different drugs dispel different secretions from the body, and some bring an end to disease and others to life, so also in the case of speeches, some distress, others delight, some cause fear, others make the hearers bold, and some drug and bewitch the soul with a kind of evil persuasion.
But the soul has no culture. The soul has no nations. The soul has no colour or accent or way of life. The soul is forever. The soul is one. And when the heart has its moment of truth and sorrow, the soul can't be stilled.
Nature, of course, has its share in the life of the soul and in numerous manifestations deeply influences human life. But this natural life of the soul is peripheral, mere appendix to the material phenomena of nature.
Do not go looking for problems to feed your soul. Just let life be your teacher. It will nourish you with its inevitable difficulties. How will you know whether you are letting life teach you and nourish you? If your physical senses become more sensitive to the beauty you see, the words of love you hear, and the life you feel touching your body and soul, then you know you have discovered the great value of misfortune.
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