A Quote by Sam Shoemaker
The test of a man's conversion is whether he has enough Christianity to get it to other people. If he hasn't, there is something wrong.
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If conversion to Christianity makes no improvement in a man's outward actions – if he continues to be just a snobbish or spiteful or envious or ambitious as he was before – then I think we must suspect that his 'conversion' was largely imaginary.
There is a reason Christianity is violently opposed in our world while other religions and philosophies are tolerated... Biblical Christianity evokes violent responses from some people, because only in Christianity is there an absolute right and wrong. People hate the Bible and Christianity because of the law of God.
The conversion of a savage to Christianity is the conversion of Christianity to savagery.
Comedy is very important. For one thing, it keeps you sane. But it's not really a conversion. I mean, it's marginally a conversion, because if people tune in or go to a nightclub or even watch television, and hear that a lot of other people are laughing at something you thought was not funny, at least it'll force you to reconsider.
Comedy is very important, yes. For one thing, it keeps you sane. But it's not really a conversion. I mean, it's marginally a conversion, because if people tune in or go to a nightclub or even watch television, and hear that a lot of other people are laughing at something you thought was not funny, at least it'll force you to reconsider.
Yes, the Bechdel Test. It's named for Allison Bechdel, who is a comic book creator. The test is, are there two named women in the film? Do they talk to each other? And is it about something other than a man? I actually think the Bechdel Test is a little advanced for us sometimes.
Franklin Roosevelt said the test of our progress is not whether we add more to the abundance to those who have much; it is whether we provide enough to those who have too little. This reconciliation package fails that test as well.
I wanted to know how much of conversion was forced - that is, forced in the sense that the Inquisition forced people to choose - forced Jews, let's say, and Muslims to choose conversion to Christianity or death. I wanted to see how much of conversion historically was forced in that way and how much of it was really a kind of persuasion.
Wondering whether Christianity is real is not the same as wondering whether Christianity is true. If you question the truth of Christianity, you can do something tangible about it. You can read books, take a class, or talk to someone about it. But what can you do when you're already convinced it's true but don't experience it as real?
To defend something is always to discredit it. Let a man have a warehouse full of gold, let him be willing to give away a ducat to every one of the poor - but let him also be stupid enough to begin this charitable undertaking of his with a defense in which he offers three good reasons in justification; and it will almost come to the point of people finding it doubtful whether indeed he is doing something good. But now for Christianity. Yes, the person who defends that has never believed in it.
It seems to me if you want something badly enough, whether you're a man or a woman, you'll do whatever you have to do to get it.
If you don't perform, and you're part of the team, whether you're playing your first Test or 50th Test match, criticism goes hand in hand, so that's something you can't really get away from. If you don't perform, you will be criticised.
I do make conversion, if conversion means really turning people to God - to have a clean heart and to love God. That's the real conversion.
I try to encourage young people to follow their dreams. Even if you're born in an urban community it's always something available to you whether it be a dance class or whether you do really good in school and you can get a scholarship. So if you just put your mind to it and if you educate people enough and they know that they can find resources to help them get to where they need to go then that's really important.
We have to believe in the mercy and grace of God to trigger conversion rather than the other way around: that you're only going to get the mercy if you have a conversion. The economy of salvation doesn't work that way.
You sit men and women down and give them a maths test, and they will do fairly equally. Then you set up the same test, but with different people, and make them tick a box to say whether they are a man or a woman, and the women do significantly worse in the maths test than they did previously in a group set.
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