A Quote by Sam Storms
Worship is first and foremost a feasting on all that God is for us in Jesus... [One] in which God is the host, the cook, the waiter, and the meal itself.
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To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.
Jesus Christ was God - the Personal God become man. He has manifested Himself many times in different forms and these alone are what you can worship. God in His absolute nature is not to be worshipped. Worshipping such God would be nonsense. We have to worship Jesus Christ, the human manifestation, as God. You cannot worship anything higher than the manifestation of God. The sooner you give up the worship of God separate from Christ, the better for you.
The peace of God is first and foremost peace with God; it is the state of affairs in which God, instead of being against us, is for us. No account of God's peace which does not start here can do other than mislead.
One does not structure the church to meet the felt needs and desires of the tares. The purpose of corporate assembly, which has its roots in the Old Testament, is for the people of God to come together corporately to offer their sacrifices of praise and worship to God. So the first rule of worship is that it be designed for believers to worship God in a way that pleases God.
The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."
So many times we come to Jesus in worship and ask Him for things that He already IS and has already done... What a concept to come into worship knowing who we are approaching...the absolute fullness of God, pleased to dwell in this Jesus whom we worship. He's already broken the chains...already seated us with Him...already invited us 'into the glorious'.
God is not a person at all. You cannot worship God. You can live in a godly way but you cannot worship God - there is nobody to worship. All your worship is sheer stupidity, all your images of God are your own creation. There is no God as such, but there is godliness, certainly - in the flowers, in the birds, in the stars, in the eyes of the people, when a song arises in the heart and poetry surrounds you... all this is God. Let us say `godliness` rather than using the word `God` - that word gives you the idea of a person, and God is not a person but a presence.
The content of worship comes from the Bible, the goal of worship is to give praise to God, and the basis for worship is the saving work of Jesus Christ. Put more simply, true Christian worship is Word-communicat ing, God-glorifying, and Christ-confessi ng.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
My god is all gods in one. When I see a beautiful sunset, I worship the god of Nature; when I see a hidden action brought to light, I worship the god of Truth; when I see a bad man punished and a good man go free, I worship the god of Justice; when I see a penitent forgiven, I worship the god of Mercy.
Worship ought not to be construed in a utilitarian way. Its purpose is not to gain numbers nor for our church to be seen as successful. Rather, the entire reason for our worship is that God deserves it. (Worship) immerses us in the regal splendor of the King of the cosmos…provides opportunities for us to enjoy God’s presence in corporate ways that takes us out of time and into the eternal purposes of God’s kingdom. As a result, we shall be changed—but not because of anything we do. God, on whom we are centered and to whom we submit, will transform us by his Revelation of himself.
Jesus was not just godly, godlike, God hungry, God focused, or God worshipping. He was God. Not merely a servant of God, instrument of God, or friend of God, but Jesus was God.
That is what worship is all about. It is the glad shout of praise that arises to God the creator and God the rescuer from the creation that recognizes its maker, the creation that acknowledges the triumph of Jesus the Lamb. That is the worship that is going on in heaven, in God's dimension, all the time. The question we ought to be asking is how best we might join in.
Worship is humble and glad, worship forgets itself in remembering God; worship celebrates the truth as God's truth, not its own.
The God of Islam is not the same God of the Judaeo-Christian faith. The God that we worship in Christianity is a God that has a Son. To Islam, that is blasphemy, to say that God has a son. Therefore, they do not worship the God that we worship.
The Church of Jesus Christ of Latter-day Saints proclaims that Jesus Christ is the Son of God in the most literal sense. The body in which He performed His mission in the flesh was sired by that some Holy Being we worship as God, our Eternal Father. Jesus was not the son of Joseph, nor was He begotten by the Holy Ghost.
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