A Quote by Sam Storms

The biblical basis is the numerous biblical texts which describe prophecy as a spiritual gift that should characterize God's people in the age of the New Covenant. — © Sam Storms
The biblical basis is the numerous biblical texts which describe prophecy as a spiritual gift that should characterize God's people in the age of the New Covenant.
Awarded the Nobel Peace Prize in 1986, Elie Wiesel is also the author of more than 40 books. As relevant as anything to today's discussion are the insights into the Biblical texts that are contained in his lectures and books. They include Messengers of God [1976], Five Biblical Portraits [1978] and his just-published Wise Men and Their Tales - Portraits of Biblical, Talmudic and Hasidic Masters.
Archaeology in general is the recovery and study of the material culture of past civilizations. Biblical archaeology is as an application of the science of archaeology to the field of biblical studies. Through the comparison and integration of Scripture with the evidence of history and culture derived from archaeology, new insights into the biblical context of people and events, and sometimes the interpretation of the text itself, are possible. In this way archaeology serves as a necessary tool for biblical exegesis and for apologetic concerns.
We Americans are not God's covenant people. America has, in any event, no biblical guarantee of perpetuity.
When we refer to 'the biblical approach to economics' or the biblical response to politics' or 'biblical womanhood,' we're using the Bible as a weapon disguised as an adjective.
I think evangelicals would do better if they concentrated less on bolstering the formal authority of the Scripture - which I certainly would want to affirm - and more on displaying how biblical texts can shape lives in salutary ways, how they are fruitful texts, how they are texts one can live according to.
... what I believe to be one of the major tragedies in the Church today. Namely, that evangelicals are biblical, but not contemporary, while liberals are contemporary but not biblical, and almost nobody is building bridges and relating the biblical text to the modern context
There are surely many legitimate approaches to Biblical literature, and I think that it depends very much on one's experience and temperament which way one deals primarily with Biblical material.
Jesus was not denying the legitimacy of biblical law. On the contrary, He was affirming biblical law. We love God first; God commands us to keep His word; therefore, we must enforce the law on ourselves.
In every genre of biblical literature and every stage of biblical history, God is seen pouring out his grace on his people for the sake of his glory among all peoples.
Gog and Magog are at work in the Middle East... The biblical prophecies are being fulfilled... This confrontation is willed by God, who wants to use this conflict to erase his people's enemies before a New Age begins.
If the biblical writers were writing today they might spell out some things more clearly, given how easily even Christians fall into thinking in ways alien and foreign to the biblical story of God and creation.
Biblical Theology...is that part of Exegetical Theology which deals with the revelation of God in its historic continuity...Biblical Theology, rightly defined, is nothing else than the exhibition of the organic progress of supernatural revelation in its historic continuity and multiformity.
Tolerance is not a spiritual gift; it is the distinguishing mark of postmodernism; and sadly, it has permeated the very fiber of Christianity. Why is it that those who have no biblical convictions or theology to govern and direct their actions are tolerated and the standard or truth of God's Word rightly divided and applied is dismissed as extreme opinion or legalism?
Biblical archaeology was developed early in this century in an effort to substantiate the authenticity of the Biblical account. It's by now generally recognized in Biblical scholarship that it has done the opposite. The Bible is not a historical text, and has only vague resemblances to what took place, as far as can be reconstructed. For example, whether Israel ever existed is not clear; if so, it was probably a small kingdom somewhere in the hills, apparently virtually unknown to the Egyptians.
"Biblical theology" refers to something more precise than theology that is faithful to the Bible. It might be helpful to draw a contrast: at the risk of oversimplification, systematic theology tends to organize theology topically and with an eye cast on its contemporary relevance, while biblical theology tends to organize the same biblical material so that it is easier to see the distinctive contribution of each biblical book and human author, and to trace the trajectories of themes across the Bible so we see how the books of the Bible hold together.
I did my doctoral dissertation on the lectionary readings that we use at mass and how you have biblical texts that have been taken out of their original Bible context and put together for mass, and now they form a new text. Out of that new text, there is an interplay of new meaning.
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