A Quote by Sam Storms
God has sovereignly pulled back the curtain on His glory. He has disclosed Himself on the platform of both creation and redemption that we might stand awestruck in His presence, beholding the sweet symmetry of His attributes, pondering the unfathomable depths of His greatness, baffled by the wisdom of His deeds and the limitless extent of His goodness. This is His beauty.
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God doth not govern the world only by his will as an absolute monarch, but by his wisdom and goodness as a tender father. It is not his greatest pleasure to show his sovereign power, or his inconceivable wisdom, but his immense goodness, to which he makes the other attributes subservient.
All the different ways God has chosen to display his glory in creation and redemption seem to reach their culmination in the praises of his redeemed people. God governs the world with glory precisely that he might be admired, marvelled at, exalted and praised. The climax of his happiness is the delight he takes in the echoes of his excellence in the praises of the saints.
God loves me so that I might make him— his ways, his salvation, his glory, and his greatness—known among all nations.
All His glory and beauty come from within, and there He delights to dwell, His visits there are frequent, His conversation sweet, His comforts refreshing; and His peace passing all understanding.
What is the glory of God? It is who God is. It is the essence of His nature; the weight of His importance; the radiance of His splendor; the demonstration of His power; the atmosphere of His presence.
Strange is the vigour in a brave man's soul. The strength of his spirit and his irresistible power, the greatness of his heart and the height of his condition, his mighty confidence and contempt of danger, his true security and repose in himself, his liberty to dare and do what he pleaseth, his alacrity in the midst of fears, his invincible temper, are advantages which make him master of fortune.
Worship is a believer's response to God's revelation of Himself. It is expressing wonder, awe, and gratitude for the worthiness, the greatness, and the goodness of our Lord. It is the appropriate response to God's person, His provision, His power, His promises, and His plan.
Man creates both his god and his devil in his own image. His god is himself at his best, and his devil himself at his worst.
The revelation of His glory includes seeing One so high (transcendence) who went so low (condescension) to bring us so near (redemption) because we are so dear (Bride). The Most High God went so low because of such great desire to partner with us... We are awestruck by His power, overwhelmed by His humility, and made confident by His love.
Again, the glory of one attribute is more seen in one work than in another: in some things there is more of His goodness, in other things more of His wisdom is seen, and in others more of His power. But in the work of redemption all His perfections and excellencies shine forth in their greatest glory.
In my Pantheon, Pan still reigns in his pristine glory, with his ruddy face, his flowing beard, and his shaggy body, his pipe and his crook, his nymph Echo, and his chosen daughter Iambe; for the great god Pan is not dead, as was rumored. No god ever dies. Perhaps of all the gods of New England and of ancient Greece, I am most constant at his shrine.
Once we agree with God that we exist for His pleasure and His glory, we can accept whatever comes into our lives as a part of His sovereign will and purpose. We will not resent, resist, or reject the hard things, but embrace them as friends, sovereignly designed by God to make us more like Jesus and to bring glory to Himself.
Communion with God as we hear his voice is rich. We receive his meanings; we submit to his authority; we grow by his power that is at work in our lives through his words; and we experience the glory of his personal presence as we hear him. These aspects go together, though we may sometimes be more conscious of one aspect.
We over-estimate the conscience of our friend. His goodness seems better than our goodness, his nature finer, his temptations less. Everything that is his,--his name, his form, his dress, books, and instruments,--fancy enhances. Our own thought sounds new and larger from his mouth.
The monument of a great man is not of granite or marble or bronze. It consists of his goodness, his deeds, his love and his compassion.
The message of biblical Christianity is 'God loves me so that I might make him- his ways, his salvation, his glory, and his greatness- known among all nations.' Now God is the object of our faith, and Christianity centers around him. We are not the end of the gospel; God is'
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