A Quote by Samuel Alexander

Mental life is indeed practical through and through. It begins in practice and it ends in practice. — © Samuel Alexander
Mental life is indeed practical through and through. It begins in practice and it ends in practice.
The way anything is developed is through practice practice practice practice practice practice practice practice practice and more practice.
A good 80 percent of the vault is still physical and another percentage of it, 20, 25 percent is mental. Mental is always the mental strength, the confidence building up to that contest or repetition, practice, practice, and practice.
If you understand real practice, then archery or other activities can be zen. If you don't understand how to practice archery in its true sense, then even though you practice very hard, what you acquire is just technique. It won't help you through and through. Perhaps you can hit the mark without trying, but without a bow and arrow you cannot do anything. If you understand the point of practice, then even without a bow and arrow the archery will help you. How you get that kind of power or ability is only through right practice.
[Positive mental attitude] is a practice, you gotta practice. I practice being still.
It was hard to become an astronaut. Not anywhere near as much physical training as people imagine, but a lot of mental training, a lot of learning. You have to learn everything there is to know about the Space Shuttle and everything you are going to be doing, and everything you need to know if something goes wrong, and then once you have learned it all, you have to practice, practice, practice, practice, practice, practice, practice until everything is second nature, so it's a very, very difficult training, and it takes years.
All social life is essentially practical. All mysterious which lead theory to mysticism find their rational solution in human practice and in the comprehension of the practice.
This question, Is loving your enemy a life practice?, I like that question. It is a life practice, certainly, for everyone. It relates to the idea of, Is this a householder practice or is it a monk practice? I think it's both. Everyone has that practice.
There's not a lot of time to have conversations on the field during the game. That's where the trust and the practice comes into play, through practice, through off-site throwing sessions; that's where you build that trust and build that cohesion with a wide receiver.
Only through practice and more practice, until you can do something without conscious effort.
You receive the light through what you read, through what you hear in meditation, or through some spiritual practice.
If you want to make a decision in life on what to do, but if you're trying systematically, through spiritual practice, through meditation, through the invocation of the name of God, to walk closer and closer in this life to Him, you need someone to guide you. And God has made it possible in Islam for this guidance to exist.
We should be able to bring the practice of meditation hall into our daily lives. We need to discuss among ourselves how to do it. Do you practice breathing between phone calls? Do you practice smiling while cutting carrots? Do you practice relaxation after hard hours of work? These are practical questions. If you know how to apply meditation to dinner time, leisure time, sleeping time, it will penetrate your daily life, and it will also have a tremendous effect on social concerns.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
Engagement is the conscious inhabitation of your body and mind. Practice is happening when your open awareness is moving with, in and through your embodied activity. Intrinsic to practice is your conscious participation with your life. Engagement is the conduction of your free and open awareness through your activities, whatever they may be.
If you follow the course of one man through constant practice, your intelligence would have to be crude indeed for you not to get some nourishment from it.
Whether you're trying to excel in athletics or in any other field, always practice. Look, listen, learn - and practice, practice, practice. There is no substitute for work, no shortcut to the top.
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