A Quote by Samuel Beckett
I cannot explain my plays. Each must find out for himself what is meant
Related Quotes
Death cannot explain itself. The earnestness consists precisely in this, that the observer must explain it to himself.
He who cannot find time to consult his Bible will one day find he has time to be sick; he who has no time to pray must find time to die; he who can find no time to reflect is most likely to find time to sin; he who cannot find time for repentance will find an eternity in which repentance will be of no avail; he who cannot find time to work for others may find an eternity in which to suffer for himself.
First of all, although men have a common destiny, each individual also has to work out his own personal salvation for himself in fear and trembling. We can help one another to find the meaning of life no doubt. But in the last analysis, the individual person is responsible for living his own life and for "finding himself." If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence. You cannot tell me who I am and I cannot tell you who you are. If you do not know your own identity, who is going to identify you?
If there is a purpose in life at all, there must be a purpose in suffering and in dying. But no man can tell another what this purpose is. Each must find out for himself, and must accept the responsibility that his answer prescribes. If he succeeds he will continue to grow in spite of all indignities.
To find God, you must look with all your heart. To remain present to God, you must remain present to your heart. To hear his voice, you must listen with all your heart. To love him, you must love with all your heart. You cannot be the person God meant you to be, and you cannot live the life he meant you to live, unless you live from the heart.
How does one chip off the marble that doesn't belong? ... That comes about through five things: humility, reverence, inspiration, deep purpose, and joy. No great man has ever wise-cracked his way to greatness. Until one learns to lose one's self he cannot find himself. No one can multiply himself by himself. He must first divide himself and give himself to the service of all, thus placing himself within all others through acts of thoughtfulness and service.
We must also be permitted to bear in mind that evolution, though it may explain everything else, cannot explain itself.
Jewels! Today each twig is important,
each ring, each infection, each form
is all that the gods must have meant.
I think it is impossible to explain faith. It is like trying to explain air, which one cannot do by dividing it into its component parts and labeling them scientifically. It must be breathed to be understood.
Don't ask a poet to explain himself. He cannot.
The creator must be a world for himself and must find everything in himself and in Nature, to whom his whole life is devoted.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
The story of James Delaney is also someone who very deliberately presents himself as an individual and plays nations against each other, plays the East India against the Crown, all of those sort of overwhelming concepts that ran the world at the time.
Each one must learn for himself the highest wisdom. It cannot be taught. You have the wisdom of your race. Be content.
Every artist's strictly illimitable country is himself. An artist who plays that country false has committed suicide; and even a good lawyer cannot kill the dead. But a human being who's true to himself - whoever himself may be - is immortal; and all the atomic bombs of all the antiartists in spacetime will never civilize immortality.
An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
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