A Quote by Samuel Butler
It is not sufficiently considered in the hour of exultation, that all human excellence is comparative; that no man performs much but in proportion to what other accomplish, or to the time and opportunities which have been allowed him.
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That hour in the life of a man when first the help of humanity fails him, and he learns that in his obscurity and indigence humanity holds him a dog and no man: that hour is a hard one, but not the hardest. There is still another hour which follows, when he learns that in his infinite comparative minuteness and abjectness, the gods do likewise despise him, and own him not of their clan.
All human excellence is but comparative — there are persons who excel us, as much as we fancy we excel the meanest.
All human excellence is but comparative. There may be persons who excel us, as much as we fancy we excel the meanest.
We should not say that one man's hour is worth another man's hour, but rather that one man during an hour is worth just as much as another man during an hour. Time is everything, man is nothing: he is at the most time's carcass.
Man is like a tree. If you stand in front of a tree and watch it incessantly, to see how it grows, and to see how much it has grown, you will see nothing at all. But tend it at all times, prune the runners and keep it free of beetles and worms, and all in good time-it will come into its growth. It is the same with man: all that is necessary is for him to overcome his obstacles, and he will thrive and grow. But it is not right to examine him hour after hour to see how much has already been added to his stature.
The good of our present state is merely comparative, and the evil which every man feels will be sufficient to disturb and harass him if he does not know how much he escapes.
The enthusiast has been compared to a man walking in a fog; everything immediately around him, or in contact with him, appears sufficiently clear and luminous; but beyond the little circle of which he himself is the centre, all is mist and error and confusion.
I do plan on saying one or two things to him when we're allowed an hour for goodbyes. To let him know how essential he's been to me all these years. How better my life has been for knowing him." -Katniss Everdeen
I never considered Miles Davis a perfectionist; I always considered him as an excellence-ist, where deviation is actually kind of cool.
A high proportion of the population enjoys many of the 'luxuries' which until recently were considered the prerogative of the rich; and the ordinary worker lives at what even two decades ago would have been considered in Britain a middle-class standard of life.
What the working man sells is not directly his Labor, but his Laboring Power, the temporary disposal of which he makes over to the capitalist. This is so much the case that I do not know whether by the English Law, but certainly by some Continental Laws, the maximum time is fixed for which a man is allowed to sell his laboring power. If allowed to do so for any indefinite period whatever, slavery would be immediately restored. Such a sale, if it comprised his lifetime, for example, would make him at once the lifelong slave of his employer.
Anyone who says that economic security is a human right, has been to much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him, while he chatters that all men have a right to security and that some pagan god—Society, The State, The Government, The Commune—must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is.
I don't feel comfortable with the idea that my only gateway into doing what I love to do is auditioning for other people to give me the green light and say that I'm allowed to do it, or that I'm allowed to play this role, or that I'm allowed to be in this movie. I would feel much more comfortable making those opportunities for myself.
Excellence or virtue in a man will be the disposition which renders him a good man and also which will cause him to perform his function well.
That eminence of learning is not to be gained without labour, at least equal to that which any other kind of greatness can require, will be allowed by those who wish to elevate the character of a scholar; since they cannot but know that every human acquisition is valuable in proportion to the difficulty of its attainment.
No good government can ever want more than two things for its support: 1st, Its own excellence; and, 2dly, a people sufficiently instructed, to be aware of that excellence. Every other pretended support, must ultimately tend to its subversion, by lessening its dependence upon these.
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