A Quote by Samuel Butler

The truest characters of ignorance are vanity and pride and arrogance. — © Samuel Butler
The truest characters of ignorance are vanity and pride and arrogance.
Vanity is a relative of Pride; Vanity is talkative, pride is silent. When Vanity and Pride get together, they could make monstrosities.
The offspring of riches: Pride, vanity, ostentation, arrogance, tyranny
Vanity and pride of nations; vanity is as advantageous to a government as pride is dangerous.
Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us.
There is a danger that threatens everyone in the church, all of us. The danger of worldliness. It leads us to vanity, arrogance and pride.
I do believe that as you write more and age, the arrogance and most of the vanity goes. Or it is a vanity met with vast gratitude, that you were hit by something as you stood in the way of it, that anybody is listening.
The worst kind of arrogance is arrogance from ignorance.
Pride is handsome, economical; pride eradicates so many vices, letting none subsist but itself, that it seems as if it were a great gain to exchange vanity for pride.
Vanity is as advantageous to a government as pride is dangerous. To be convinced of this we need only represent, on the one hand,the numberless benefits which result from vanity, as industry, the arts, fashions, politeness, and taste; and on the other, the infinite evils which spring from the pride of certain nations, a laziness, poverty, a total neglect of everything.
Colonialism bred an innate arrogance, but when you undertake that sort of imperial adventure, that arrogance gives way to a feeling of accommodativeness. You take pride in your openness.
Pride differs in many things from vanity, and by gradations that never blend, although they may be somewhat indistinguishable. Pride may perhaps be termed a too high opinion of ourselves founded on the overrating of certain qualities that we do actually possess; whereas vanity is more easily satisfied, and can extract a feeling of self-complacency from qualifications that are imaginary.
Arrogance is inimical to prudential reasoning, to accepting that for all we know and learn we also accumulate ignorance of the questions we do not ask, the risks we do not and cannot comprehend. In short, arrogance is what causes us to ignore our fallibilities.
There are two kinds of pride, both good and bad. 'Good pride' represents our dignity and self-respect. 'Bad pride' is the deadly sin of superiority that reeks of conceit and arrogance.
Pride... is a very common failing, I believe. By all that I have ever read, I am convinced that it is very common indeed; that human nature is particularly prone to it, and that there are very few of us who do not cherish a feeling of self-complacency on the score of some quality or the other, real or imaginary. Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves, vanity to what we would have others think of us.
It may do good; pride hath no other glass To show itself but pride, for supple knees Feed arrogance and are the proud man's fees.
Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.
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