A Quote by Samuel Butler
God and the Devil are an effort after specialization and the division of labor.
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God and the Devil are an effort after specialisation and division of labour.
In a market economy with the division and specialization of labor, people use others as means to achieve their ends. This is the essence of market cooperation.
The gains from specialization go all the way back to Adam Smith. He talked about the advantage of a bigger market being that we could have a finer division of labor and be more specialized.
Adam Smith pointed out that there were three things that make us more prosperous, in a general sort of way: freedom to pursue our own self-interest; specialization, which he called division of labor; and freedom of trade.
The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority.
The actual division of labor must be reflected in the division of the rewards (and prices, which is the way the consumer gets rewarded).
When profits are pursued by geographic interchange of goods, so that commerce for profit becomes the central mechanism of the system, we usually call it "commercial capitalism." In such a system goods are conveyed from ares where they are more common (and therefore cheaper) to areas where they are less common (and therefore less cheap). This process leads to regional specialization and to division of labor, both in agricultural production and in handicrafts.
Christianity is alone in thinking that sex is entirely the Devil's business and an offence to God, This is a strange doctrine and almost implies that God and the devil must have collaborated on the creation of humanity, God working above the belly button and the Devil below.
God doesn't send His children to Hell either. It's just the Devil's children that God sends to Hell. Why should God look after the Devil's children.
Everyone should be taught the nobility of labor, the heroism and splendor of honest effort. As long as it is considered disgraceful to labor, or aristocratic not to labor, the world will be filled with idleness and crime, and with every possible moral deformity.
Our world is guided by two principles and sources: God and the devil. All that is better in the world of men has its source in God, and all that is bad has the devil as its principle and source. In the final account, all good comes from God, and all evil from the devil.
The difference between God and the devil is in nothing except in unselfishness and selfishness. The devil knows as much as God, is as powerful as God; only he has no holiness that makes him a devil. Apply the same idea to the modern world: excess of knowledge and power, without holiness, makes human beings devils.
It is not God but the Devil who is in charge of the international situation and those who are working for God in it are poor servants if all they do is worship God and neglect their duty to cincumvent the Devil.
For centuries, epilepsy was the exact expectation of someone being possessed by the Devil. There was no better explanation, and it allows you to admit the existence of the Devil. If there's a Devil, that mean's there's a God.
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profit others and ourselves
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profit others and ourselves.
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