A Quote by Samuel Daniel

Man is a Creature of a wilful Head, 
And hardly driven is, but eas'ly led. — © Samuel Daniel
Man is a Creature of a wilful Head, And hardly driven is, but eas'ly led.
A Persian's heaven is eas'ly made: 'T is but black eyes and lemonade.
In war, there is hardly a more horrifying example of the head-long plunge into reckless militarism than what Hillary Clinton led the way on in Libya.
The painting showed a hairless, oppressed creature with a head like an inverted pear, its hands clapped in horror to its ears, its mouth open in a vast, soundless scream. Twisted ripples of the creature's torment, echoes of its cry, flooded out into the air surrounding it; the man or woman, whichever it was, had become contained by its own howl. It had covered its ears against its own sound. The creature stood on a bridge and no one else was present; the creature screamed in isolation. Cut off by - or despite - its outcry.
That man can destroy life is just as miraculous a feat as that he can create it, for life is the miracle, the inexplicable. In the act of destruction, man sets himself above life; he transcends himself as a creature. Thus, the ultimate choice for a man, inasmuch as he is driven to transcend himself, is to create or to destroy, to love or to hate.
Man is said to be a rational creature; but should it not rather be said, that man is a creature capable of being rational, as we say a parrot is a creature capable of speech?
The mania started with insomnia and not eating and being driven, driven to find an apartment, driven to see everybody, driven to do New York, driven to never shut up.
That man is the noblest creature may also be inferred from the fact that no other creature has yet contested this claim.
The point, which can hardly be repeated too often, is that differentiation is not separation. The head and the feet are different, but not separate, and though man is not connected to the universe by exactly the same physical relation as branch to tree or feet to head, he is nonetheless connected - and by physical relations of fascinating complexity.
It is essential that we realize once and for all that man is much more of a sex creature than a moral creature. The former is inherent, the other is grafted on.
As might be expected of creatures so heavenly in color, the disposition of bluebirds is particularly angelic. Gentleness and amiability are expressed in their soft musical voice. Tru-al-ly, tru-al-ly, they sweetly assert when we can scarcely believe that spring is here; tru-wee, tur-wee they softly call in autumn when they go roaming through the countryside in flocks of azure.
That character in Solitary Man is probably most like me in real life: a solid person who has a good head on her shoulders and is very driven and practical, and not afraid to set boundaries. That's sort of my center. I come from the same place as the character in Solitary Man.
God's creature is one. He makes man, not men. His true creature is unitary and infinite, revealing himself, indeed, in every finite form, but compromised by none.
Psychogenesis has led to man. Now it effaces itself, relieved or absorbed by another and a higher function-the engendering and subsequent development of the mind, in one word noogenesis. When for the first time in a living creature instinct perceived itself in its own mirror, the whole world took a pace forward.
To all the world he was the man of violence, half animal and half demon; but to her he always remained the little wilful boy of her own girlhood, the child who had clung to her hand. Evil indeed is the man who has not one woman to mourn him.
Th' dead ar-re always pop'lar. I knowed a society wanst to vote a monyment to a man an' refuse to help his fam'ly, all in wan night.
Truth is a pursuit, it's a quest. And proof is certainly in the pudding in this particular instance, because the film, and the evidence accumulated in making the film, led to this man's release from prison. And that's hardly ever happened, if it's happened at all, in any other film that I can think of.
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