A Quote by Samuel Fuller

There's a difference between a Nazi and a German. — © Samuel Fuller
There's a difference between a Nazi and a German.
What is the difference between a Nazi and a dog?The Nazi lifts his arm.
The difference between the Parthenon and the World Trade Center, between a French wine glass and a German beer mug, between Bach and John Philip Sousa, between Sophocles and Shakespeare, between a bicycle and a horse, though explicable by historical moment, necessity, and destiny, is before all a difference of imagination.
Mothers know the difference between a broth and a consommé. And the difference between damask and chintz. And the difference between vinyl and Naugahyde. And the difference between a house and a home. And the difference between a romantic and a stalker. And the difference between a rock and a hard place.
I definitely won't play the bad German, the Nazi German, here in Hollywood or wherever.
There is no difference between Western media and Nazi propaganda.
The West German population would protest passionately if it knew what secret meetings between the federal chancellor, McCoy, and foreign and Nazi generals are planning.
The Haavara agreement allowed the escape of well-to-do German Jews in exchange for the liquidation of their property and the purchase and export of German goods to break the boycott of Germany's Nazi-controlled economy.
The way some German politicians have lashed out at Greece when the country fell into the crisis has left deep wounds there. I was just as shocked by the banners of protesters in Athens that showed the German chancellor in a Nazi uniform.
Susannah Heschel's The Aryan Jesus is a brilliant and erudite investigation of the convergence between major trends in German Protestantism and Nazi racial anti-Semitism. By concentrating on the history of the Institute for the Study and Eradication of Jewish Influence on German Religious Life, Heschel describes in forceful detail the Nazification of all aspects of Protestant theology, including the Aryanization of Jesus himself. This is a highly original and important contribution to our understanding of the Third Reich.
In London, almost all Jewish shops in the Whitechapel district were displaying placards denying entry to German salesmen and affirming their anti-Nazi boycott. Teenagers patrolled the streets distributing handbills asking shoppers to boycott German goods.
The larger the German body, the smaller the German bathing suit and the louder the German voice issuing German demands and German orders to everybody who doesn't speak German. For this, and several other reasons, Germany is known as 'the land where Israelis learned their manners'.
I lived in L.A. for seven years, and if you're a German actor, they always throw the Nazi parts at you.
While public school history courses in the United States stress the horrors of the German Nazi murder of 6 million Jews and Josef Stalin's pogroms against racial minorities and political dissidents in the Soviet Union, the facts that the U.S. Army's solution to the 'Indian Problem' was the prototype for the Nazi 'Final Solution' to the 'Jewish Problem' and that the North American Indian Reservation was the model for the twentieth century gulag and concentration camp, are conveniently overlooked.
It's unimaginable to meet a Pole or a German who does not know about the history of their country. But lots of English people don't know the difference between Britain and England.
The difference between play and what is regarded as serious employment should be not a difference between the presence and absence of imagination, but a difference in the materials with which imagination is occupied.
The difference between a good picture and a mediocre picture is a question of millimeters - small, small differences - but it’s essential. I didn’t think there is such a big difference between photographers. Very little difference. But it is that little difference that counts, maybe
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