A Quote by Samuel Hopkins
Furthermore, the slaves cannot be put into a more wretched situation, ourselves being judges, and the community cannot take a more lively step to escape ruin, and obtain the smiles and protection of Heaven.
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We as women put ourselves in this situation of feeling like we can’t take a risk, like in order to step out there we have to be perfect, because we’re scared that if we don’t say the right thing, or do the right thing, that we’ll reflect poorly on ourselves and our community, whether that community be women, people of color, both.
You cannot 'rationalize' what is not rational to begin with - as if lying were called 'truthization.' There is no way to obtain more truth for a proposition by bribery, flattery, or the most passionate argument - you can make more people believe the proposition, but you cannot make it more true.
You cannot rationalize what is not rational to begin with - as if lying were called truthization. There is no way to obtain more truth for a proposition by bribery, flattery, or the most passionate argument - you can make more people believe the proposition, but you cannot make it more true.
Society cannot escape what is essentially a moral question: When does human life deserve legal protection from the state? And society certainly cannot escape this dilemma by denying that it is fundamentally a moral issue, no matter what position one chooses.
To live more voluntarily is to live more deliberately, intentionally and purposefully - in short, it is to live more consciously. We cannot be deliberate when we are distracted from life. We cannot be intentional when we are not paying attention. We cannot be purposeful when we are not being present.
Trees have about them something beautiful and attractive even to the fancy,
since they cannot change their places,
are witnesses of all the changes that take place around them;
and as some reach a great age, they become, as it were, historical monuments,
and like ourselves they have a life, growing and passing away,
--not being inanimate and unvarying like the fields and rivers.
One sees them passing through various stages,
and at last step by step approaching death,
which makes them look still more like ourselves.
Sustainability is a part of our 'rise' philosophy. You cannot rise if you take more from the community than you put back.
We are slaves in the sense that we depend for our daily survival upon an expand-or-expire agro-industrial empire—a crackpot machine—that the specialists cannot comprehend and the managers cannot manage. Which is, furthermore, devouring world resources at an exponential rate. We are, most of us, dependent employees. …Edward Abbey (1927-1989)
There is in each of us a stream of tendency, whether you choose to call it philosophy or not, which gives coherence and direction to thought and action. Judges cannot escape that current any more than other mortals.
Democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people into the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.
You cannot put a rope around the neck of an idea: you can not put an idea up against a barracks-square wall and riddle it with bullets: you cannot confine it in the strongest prison cell that your slaves could ever build.
I must be absolutely clear about this. Britain cannot accept the present situation on the Budget. It is demonstrably unjust. It is politically indefensible: I cannot play Sister Bountiful to the Community while my own electorate are being asked to forego improvements in the fields of health, education, welfare and the rest.
There are two laws that we had better take to be absolute. The first is that as we cannot exempt ourselves from living in this world, then if we wish to live, we cannot exempt ourselves from using the world. If we cannot exempt ourselves from use, then we must deal with the issues raised by use. And so the second law is that if we want to continue living, we cannot exempt use from care.
When we are sure that we are on the right road there is no need to plan our journey too far ahead. No need to burden ourselves with doubts and fears as to the obstacles that may bar our progress. We cannot take more than one step at a time.
Right now, huge numbers of people cannot obtain even drinking water, and the situation is likely to become worse with predicted climate change and failure to take the actions that are necessary.
Community cannot take root in a divided life. Long before community assumes external shape and form, it must be present as seed in the undivided self: only as we are in communion with ourselves can we find community with others. Community is an outward and visible sign of an inward and invisible grace, the flowing of personal identity and integrity into the world of relationships.
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