Cowardice is impotence worse than violence. The coward desires revenge but being afraid to die, he looks to others, maybe to the government of the day, to do the work of defense for him. A coward is less than a man. He does not deserve to be a member of a society of men and women.
I do not believe in loving enemies; I have pretty hard work to love my friends. Neither do I believe in revenge. No man can afford to keep the viper of revenge in his heart. But I believe in justice, in self-defense.
Slander reveals the greatest truth about the coward implementing it.
When a mean wretch cannot vie with another in virtue, out of his wickedness he begins to slander. The abject envious wretch will slander the virtuous man when absent, but when brought face to face his loquacious tongue becomes dumb.
Hate is the revenge of a coward intimidated.
Hatred is the coward's revenge for being intimidated.
Simply coming to the perpetrator and delivering the message is Nozick's definition of revenge. And in that sense, Adi is exacting revenge. When people ask, "Does Adi want revenge?" - they mean violent revenge. But in Nozick's formulation, it is revenge. That is the essence of revenge.
Bitterness is the coward's revenge on the world for having been hurt.
Truth at last cannot be hidden. Dissimulation is of no avail. Dissimulation is to no purpose before so great a judge. Falsehood puts on a mask. Nothing is hidden under the sun.
It may be objected, that I am now recommending dissimulation to you; I both own and justify it. It has been long said: Qui nescitdissimular nescit regnare: I go still farther, and say, that without some dissimulation, no business can be carried on at all.
As the name of the agency suggests, 'Department of Defense,' the defense refers to the United States of America - not the defense of South Korea, not the defense of Ukraine, not the defense of Syria or Germany.
The defense to slander is the truth, and sometimes the truth hurts.
Hatred is self-punishment. Hatred it the coward's revenge for being intimidated.
Slander-mongers and those who listen to slander, if I had my way, would all be strung up, the talkers by the tongue, the listeners by the ears.
I joined the army to avenge the deaths of my family and to survive, but I've come to learn that if I am going to take revenge, in that process I will kill another person whose family will want revenge; then revenge and revenge and revenge will never come to an end.
The hero and the coward both feel the same thing, but the hero uses his fear, projects it onto his opponent, while the coward runs. It's the same thing, fear, but it's what you do with it that matters.