A Quote by Samuel Johnson
Of riches it is not necessary to write the praise. Let it, however, be remembered that he who has money to spare has it always in his power to benefit others, and of such power a good man must always be desirous.
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One of the many reasons that Padma will always be a secondary power on the Council is his belief that all power must be taken, that all power must come through fear. True power comes when others offer it to you and you merely accept it as a gift, not as the spoils of some personal war.
The greatest human virtue bears no proportion to human vanity. We always think ourselves better than we are, and are generally desirous that others should think us still better than we think ourselves. To praise us for actions or dispositions which deserve praise is not to confer a benefit, but to pay a tribute. We have always pretensions to fame which, in our own hearts, we know to be disputable, and which we are desirous to strengthen by a new suffrage; we have always hopes which we suspect to be fallacious, and of which we eagerly snatch at every confirmation.
For power can guarantee the interests of some men but it can never foster the good of man. Power always protects the good of some at the expense of all the others. Only love can attain and preserve the good of all. Any claim to build the security of all on force is a manifest imposture.
If it's achievement that you place your value in, you're never going to achieve enough. If it's power, you always need to wield power over others. If it's money, you'll never be rich enough. But if you do something and are a part of what is happening, then you're always in it and it's always enough.
It must always be remembered, however, that it is the luxuries, and not the necessary expense of the inferior ranks of people, that ought ever to be taxed.
We're taught Lord Acton's axiom: all power corrupts, absolute power corrupts absolutely. I believed that when I started these books, but I don't believe it's always true any more. Power doesn't always corrupt. Power can cleanse. What I believe is always true about power is that power always reveals.
Unfortunately, however, power is sweet, and the man who in the beginning seeks power merely in order to have scope for his benevolence is likely, before long, to love the power for its own sake.
He possessed the power. He held it in his hand. A power stronger than the power of money or the power of terror or the power of death: the invincible power to command the love of mankind. There was only one thing that power could not do: it could not make him able to smell himself.
For loving, working, and creative people to throw off the yoke of power it is necessary to abolish power itself, not merely to make the yoke comfortable. Where some have power, others do not, and the two classes persist. A free society is where all have power-power over and responsibility for their own lives, power and reason to respect the lives of others. This is also a society without classes, a society of human beings, not rulers and the ruled.
Power doesn't always corrupt. Power can cleanse. What I believe is always true about power is that power always reveals.
Man has always desired power. Ownership of property gives this power. Man hankers also after posthumous fame based on power.
Since he took power over half a century ago, Fidel Castro proved to be a brutal dictator who must always be remembered by his gross abuses of human rights, systemic exploitation of Cubans, unrelenting repression, and stifling censorship upon his own people.
Sooner or later, man has always had to decide whether he worships his own power or the power of God.
By a great man, however, we mean a man who, because of his spiritual gifts, his character, and other qualities, deserves to be called great and who as a result earns the power to influence others.
All the idols made by man, however terrifying they may be, are in point of fact subordinate to him, and that is why he will always have it in his power to destroy them.
One of man's important mistakes, one which must be remembered, is his illusion in regard to his I. Man such as we know him, the 'man-machine,' the man who cannot 'do,' and with whom and through whom everything 'happens,' cannot have a permanent and single I. His I changes as quickly as his thoughts, feelings and moods, and he makes a profound mistake in considering himself always one and the same person; in reality he is always a different person, not the one he was a moment ago.
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