A Quote by Samuel Johnson
It is unpleasing to represent our affairs to our own disadvantage; yet it is necessary to shew the evils which we desire to be removed.
Related Quotes
The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We complain and seek relief from our own faults; we suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
Our ability to receive is a necessary component if we desire to own our power, claim our worth and live fearlessly.
We've separated from mogul and aerial skiing and we've built our own sport and our own tricks. And now we're going back to the roots. But the Olympics is a world stage for athletics and it's going to be pretty sweet to represent our sport and represent our culture and show everyone what we're all about.
The Christian life is a long and continual tendency of our hearts toward that eternal goodness which we desire on earth. All our happiness consists in thirsting for it. Now this thirst is prayer. Ever desire to approach your Creator, and you will never cease to pray. Do not think it necessary to pronounce many words.
Our desire for interconnectedness, our desire to be seen, our desire to be acknowledged, our desire to be liked - these are all deep needs, these survival instincts we've evolved to function in a tribal society.
We need to transcend our thoughts and desires to truly understand philosophy and the universe as a whole. However, in our everyday life, we deal with the micro universe and with our own affairs. Therefore we need to use our brain. To practice Tao is not to rid yourself of all thoughts. There are actually more occasions when you would use your true intention instead of non-desire.
Heroes are necessary in order to enable the citizens to find their own ideals, courage and wisdom in the society. The hero carries our hopes, our aspirations, our ideals, our beliefs. In the deepest sense the hero is created by us; he or she is born collectively as our own myth. This is what makes heroism so important: it reflects our own sense of identity and from this our own heroism is molded.
There's a large strain of irony in our human affairs... Interwoven with our affairs is this wonderful spirit of irony which prevents us from ever being utterly and irretrievably serious, from being unaware of the mysterious nature of our existence.
We have our own script. We have our own calendar. We represent the greatness of Africa's past. We also represent the worst of Africa's present, in terms of poverty. It is the best and the worst of African reality.
The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power. You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?
As a nation we have the right to decide our own affairs, to mould our own future. This does not pose any danger to anybody. Our nation is fully aware of the responsibility for its own fate in the complicated situation of the contemporary world.
We are neither obstinately nor wilfully to oppose evils, nor truckle under them for want of courage, but that we are naturally to give way to them, according to their condition and our own, we ought to grant free passage to diseases; and I find they stay less with me who let them alone. And I have lost those which are reputed the most tenacious and obstinate of their own defervescence, without any help or art, and contrary to their rules. Let us a little permit nature to take her own way; she better understands her own affairs than we.
The less prudence with which others conduct their affairs, the greater the prudence with which we should conduct our own affairs.
The great have private feelings of their own, to which the interests of humanity and justice must curtsy. Their interests are so far from being the same as those of the community, that they are in direct and necessary opposition to them; their power is at the expense of OUR weakness; their riches of OUR poverty; their pride of OUR degradation; their splendour of OUR wretchedness; their tyranny of OUR servitude.
A government of our own is our natural right; and when a man seriously reflects on the precariousness of human affairs, he will become convinced, that it is infinitely wiser and safer, to form a constitution of our own in a cool deliberate manner, while we have it in our power, than to trust such an interesting event to time and chance.
Abortion is the insurance against that fate worse than death which is called a family. Our no-fault insurance has removed our responsibility for car accidents, and no-fault divorce has removed our responsibility for marriage accidents; why should abortion not be our no-fault sexual insurance policy that removes our responsibility for sex accidents?
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