A Quote by Samuel Johnson
The mischief of flattery is, not that it persuades any man that he is what he is not, but that it suppresses the influence of honest ambition, by raising an opinion that honour may be gained without the toil of merit.
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As the sun is to the earth, so Honour is to a man. without it, he will not flourish. All else may fail you, but honour is the treasure no one can take from you, the shield no one can penetrate unless you let them. Honour is beautiful and clean. Honour is sacred.
The world runs on from one folly to another; and the man who, solely from regard to the opinion of others, and without any wish or necessity of his own, toils after gold, honour, or any other phantom, is no better than a fool.
If solitude deprives of the benefit of advice, it also excludes from the mischief of flattery. But the absence of others' applause is generally supplied by the flattery of one's own breast.
Two men are equally free from the rage of ambition; are they therefore equal in merit? Perhaps not; one may be above ambition, the other below it.
Every honest man will suppose honest acts to flow from honest principles, and the rogues may rail without intermission.
Man's books are but man's alphabet,
Beyond and on his lessons lie -
The lessons of the violet,
The large gold letters of the sky;
The love of beauty, blossomed soil,
The large content, the tranquil toil:
The toil that nature ever taught,
The patient toil, the constant stir,
The toil of seas where shores are wrought,
The toil of Christ, the carpenter;
The toil of God incessantly
By palm-set land or frozen sea.
Reputation ... is as often gained without merit as lost without a crime.
True honour is an attachment to honest and beneficent principles, and a good reputation; and prompts a man to do good to others, and indeed to all men, at his own cost, pains, or peril. False honour is a pretence to this character, but does things that destroy it: And the abuse of honour is called honour, by those who from that good word borrow credit to act basely, rashly, or foolishly.
Extol not riches then, the toil of fools,
The wise man's cumbrance, if not snare, more apt
To slacken virtue, and abate her edge,
Than prompt her to do aught may merit praise.
Listening, not imitation, may be the sincerest form of flattery. . . . If you want to influence someone, listen to what he says. . . . When he finishes talking, ask him about any points that you do not understand.
It is certain that success naturally confirms in us a favourable opinion of our own abilities. Scarce any man is willing to allot to accident, friendship, and a thousand causes, which concur in every event without human contrivance or interposition, the part which they may justly claim in his advancement. We rate ourselves by our fortune rather than our virtues, and exorbitant claims are quickly produced by imaginary merit.
The Bible is the one Book to which any thoughtful man may go with any honest question of life or destiny and find the answer of God by honest searching.
We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
I cannot think of anything characteristically American that was not produced by toil. I cannot think of any American man or woman preeminent in the history of our nation who did not reach their place through toil. I cannot think of anything that represents the American people as a whole so adequately as honest work.
Mere bashfulness without merit is awkward; and merit without modesty, insolent. But modest merit has a double claim to acceptance, and generally meets with as many patrons as beholders.
There is scarce any passion so heartily decried by moralists and satirists, as AMBITION; and yet, methinks, ambition is not a vice but in a vicious mind: in a virtuous mind it is a virtue, and will be found to take its color from the character in which it is mixed. Ambition is a desire of superiority; and a man may become superior, either by making others less or himself greater.
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