A Quote by Samuel Johnson

Patience and submission are very carefully to be distinguished from cowardice and indolence. We are not to repine, but we may lawfully struggle; for the calamities of life, like the necessities of Nature, are calls to labor and diligence.
Sense of pleasure we may well Spare out of life perhaps, and not repine, But live content, which is the calmest life; But pain is perfect misery, the worst Of evils, and excessive, overturns All patience.
Religion, as distinguished from modern paganism, implies a life in conformity with nature. It may be observed that the natural life and the supernatural life have a conformity to each other which neither has with the mechanistic life...A wrong attitude towards nature implies, somewhere, a wrong attitude towards God...[We should] struggle to recover the sense of relation to nature and to God.
For me, my lack of patience in real life - I have always had very little patience. It's been very much my downfall in life. But having a child puts it in perspective. Very quickly you're like, "Oh, I need to learn what patience is."
A people may prefer a free government, but if, from indolence, or carelessness, or cowardice, or want of public spirit, they are unequal to the exertions necessary for preserving it. They are more or less unfit for liberty; and although it may be for their good to have had it even for a short time, they are unlikely long to enjoy it
Employment, which Galen calls 'Nature's Physician,' is so essential to human happiness that indolence is justly considered as the mother of misery.
He who has the base necessities of life should pay nothing; taxation on him who has a surplus may, if need be; extend to everything beyond necessities.
When couples have children in excess, let abortion be procured before sense and life have begun; what may or may not be lawfully done in these cases depends on the question of life and sensation.
It is notorious that, whenever the demand for labor is much greater than the supply, or the wages of labor are much higher than the expenses of living, very many, even on the ordinary laboring class, are remarkable for indolence, and work no more than compelled by necessity.
The same old caveman feeling-greed, envy, violence, and mutual hate, which along the way assumed respectable pseudonyms like class struggle, racial struggle, mass struggle, labor-union struggle-are tearing our world to pieces.
Patience and Diligence, like faith, remove mountains.
... it isn't in my nature to cry for very long. It is one of the blessings of my life that things that are past -- are past. Yesterday's calamities are merely today's challenge. I can get down -- but I can't stay there.
The most fortunate of us, in our journey through life, frequently meet with calamities and misfortunes which may greatly afflict us; and, to fortify our minds against the attacks of these calamities and misfortunes, should be one of the principal studies and endeavors of our lives.
Censorship is the commonest social blasphemy because it is mostly concealed, built into us by indolence, self-interest and cowardice.
Leisure may be defined as free activity, labor as compulsory activity. Leisure does what it likes, labor does what it must, the compulsion being that of Nature, which in these latitudes leaves men no choice between labor and starvation.
Affliction is a pill, which, being wrapt up in patience and quiet submission, may be easily swallowed; but discontent chews the pill, and so embitters the soul.
The life of God - the life which the mind apprehends and enjoys as it rises to the absolute unity of all things - may be described as a play of love with itself; but this idea sinks to an edifying truism, or even to a platitude, when it does not embrace in it the earnestness, the pain, the patience, and labor, involved in the negative aspect of things.
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