A Quote by Samuel Johnson

One cause, which is not always observed, of the insufficiency of riches, is that they very seldom make their owner rich. — © Samuel Johnson
One cause, which is not always observed, of the insufficiency of riches, is that they very seldom make their owner rich.
Riches seldom make their owners rich.
I think that a person who is attached to riches, who lives with the worry of riches, is actually very poor. If this person puts his money at the service of others, then he is rich, very rich.
The only true riches are those that make us rich in virtue. Therefore, if you want to be rich, beloved, love true riches. If you aspire to the heights of real honor, strive to reach the kingdom of Heaven. If you value rank and renown, hasten to be enrolled in the heavenly court of the Angels.
With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches, which in their eye is never so complete as when they appear to possess those decisive marks of opulence which nobody can possess but themselves.
Content and Riches seldom meet together, Riches take thou, contentment I had rather.
The riches of the rich are not the cause of the poverty of anybody; the process that makes some people rich is, on the contrary, the corollary of the process that improves many peoples want satisfaction. The entrepreneurs, the capitalists and the technologists prosper as far as they succeed in best supplying the consumers.
The fear of approaching death, which in youth we imagine must cause inquietude to the aged, is very seldom the source of much uneasiness.
There are those who say that children make a rich man poor. No, they have it backward. Children make a poor man rich. A rich man can't take his riches to heaven, but I'm taking my children
With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches.
Wit will never make a man rich, but there are places where riches will always make a wit.
Riches do not make one rich but busy.
Riches don't make a man rich, they only make him busier.
The contempt of riches in philosophers was only a hidden desire to avenge their merit upon the injustice of fortune, by despising the very goods of which fortune had deprived them; it was a secret to guard themselves against the degradation of poverty, it was a back way by which to arrive at that distinction which they could not gain by riches.
Suppose one who had always continued blind be told by his guide that after he has advanced so many steps he shall come to the brink of a precipice, or be stopped by a wall; must not this to him seem very admirable and surprising? He cannot conceive how it is possible for mortals to frame such predictions as these, which to him would seem as strange and unaccountable as prophesy doth to others. Even they who are blessed with the visive faculty may (though familiarity make it less observed) find therein sufficient cause of admiration.
Have you not observed that there is a lower kind of discretion and regularity, which seldom fails of raising men to the highest station in the court, the church, and the law?
Wishing will not bring riches. But desiring riches with a state of mind that becomes an obsession, then planning definite ways and means to acquire riches, and backing those plans with persistence which does not recognize failure, will bring riches.
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