A Quote by Samuel Johnson

Friendship, peculiar boon of Heaven, The noble mind's delight and pride, To men and angels only given, To all the lower world denied. — © Samuel Johnson
Friendship, peculiar boon of Heaven, The noble mind's delight and pride, To men and angels only given, To all the lower world denied.
Just as meekness is in all our virtues, so is pride in all our sins. Whatever its momentary and alluring guise, pride is the enemy, "the first of the sins." One reason to be particularly on guard against pride is that "the devilish strategy of Pride is that it attacks us, not in our weakest points, but in our strongest. It is preeminently the sin of the noble mind." Not only of the noble mind, but also of the semi-righteous.
Men say, "By pride the angels fell from heaven." By pride they reached a place from which they fell!
In pride, in reas'ning pride, our error lies; All quit their sphere and rush into the skies. Pride still is aiming at the bless'd abodes, Men would be angels, angels would be gods.
Pride is still aiming at the best houses: Men would be angels, angels would be gods. Aspiring to be gods, if angels fell; aspiring to be angels men rebel.
Motherhood is heroism. It is God-given, and yet men treat women as though of similar common clay, when in fact they are but lower than the angels.
One can see how great the delight of heaven must be from the fact that it is the delight of everyone in heaven to share his delights and blessings with others; and as such is the character of all that are in the heavens it is clear how immeasurable is the delight of heaven.
It was pride that changed angels into devils; it is humility that makes men as angels.
Weakness may excite tenderness, and gratify the arrogant pride of man; but the lordly caresses of a protector will not gratify a noble mind that pants for, and deserves to be respected. Fondness is a poor substitute for friendship.
If man is only a little lower than the angels, the angels should reform.
The angels taken collectively are called heaven, for they constitute heaven; and yet that which makes heaven in general and in particular is the Divine that goes forth from the Lord and flows into the angels and is received by them.
Christ wishes to raise men up to heaven, and has given them all the means to attain this; whilst the Devil, who himself for his pride was cast down from heaven into the dominions of the air, wishes by every means to attach men to earthly,- sensual, transitory things, and, in order to attain this end, he employs the most powerful, most prodigious means.
Angels light the way. Angels do not begrudge anyone anything, angels do not tear down, angels do not compete, angels do not constrict their hearts, angels do not fear. That's why they sing and that's how they fly. We, of course, are only angels in disguise.
Mary has the authority over the angels and the blessed in heaven. As a reward for her great humility, God gave her the power and mission of assigning to saints the thrones made vacant by the apostate angels who fell away through pride. Such is the will of the almighty God who exalts the humble, that the powers of heaven, earth and hell, willingly or unwillingly, must obey the commands of the humble Virgin Mary.
This world is not my home, I'm just a passing thro', My treasures are laid up somewhere beyond the blue; the angels beckon me from heaven's open door, and I can't feel at home in this world any more. 0 Lord, you know, I have no friend like you, if heaven's not my home then Lord what will I do; the angels beckon me from heaven's open door, and I can't feel at home in this world anymore.
I always asked my mother, I said, 'Momma, how come is everything white?' I said, 'Why is Jesus white with blond hair and blue eyes? Why is the Lord's supper all white men? Angels are white, the Pope, Mary, and even the angels.' I said, 'Mother, when we die, do we go to Heaven?' She said, 'Naturally we go to Heaven.' I said, 'Well, what happened to all the black angels?'
What difference does it make after all?--anonymity in the world of men is better than fame in heaven, for what’s heaven? what’s earth? All in the mind.
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