A Quote by Samuel Johnson

Nobody has the right to put another under such a difficulty that he must either hurt the person by telling the truth or hurt himself by telling what is not true. — © Samuel Johnson
Nobody has the right to put another under such a difficulty that he must either hurt the person by telling the truth or hurt himself by telling what is not true.
A gaffe in Washington is someone telling the truth, and telling the truth has never hurt me.
Another thing I think about names is that they DO hurt. They hurt because we believe them. We think they are telling us something true about ourselves, something other people can see even if we don't. —Bobby Goodspeed
I never criticized one person in any way that I did not believe was true. How am I a mean guy if I'm telling the truth? Because nobody wants to hear the truth.
Freedom, individualism and being yourself so long as you don't hurt another's physical person or property: The true artist is a man who believes absolutely in himself, because he is absolutely himself.
Millions of people have decided not to be sensitive. They have grown thick skins around themselves just to avoid being hurt by anybody. But it is at great cost. Nobody can hurt them, but nobody can make them happy either.
Lies that do not hurt, which are different from lies that protect oneself or hurt another person. That is not my business. But the truth is mostly very boring, and you can help it along with lies. There is no harm in that.
Start telling the truth now and never stop. Begin by telling the truth to yourself about yourself. Then tell the truth to yourself about someone else. Then tell the truth about yourself to another. Then tell the truth about another to that other. Finally, tell the truth to everyone about everything. These are the Five Levels Of Truth Telling. This is the five-fold path to freedom.
Telling a lie is called wrong. Telling the truth is called right. Except when telling the truth is called bad manners and telling a lie is called polite.
Everybody gets hurt. Sometimes a big hurt, sometimes a little hurt. But the person who's suffered a lot isn't especially strong. And the person who's been hurt a little isn't especially weak. What's important is being able to get over it.
I learned as a really young kid, when my dad was telling me one story and my mom was telling me another that, even as a 5-year-old boy, there was no way that both of these stories are true. Something in the middle is true, and I have to figure out what it is, what the truth is, and I never did quite figure that out.
When someone tells you, 'I love you,' and then you feel, 'Oh, I must be worthy after all,' that's an illusion. That's not true. Or someone says, 'I hate you,' and you think, 'Oh, God, I knew it; I'm not very worthy,' that's not true either. Neither one of these thoughts hold any intrinsic reality. They are an overlay. When someone says, 'I love you,' he is telling you about himself, not you. When someone says, 'I hate you,' she is telling you about herself, not you. World views are self views-literally.
Less is less. Heartbreak is heartbreak. You think I'm sitting here gloating. Telling myself that my suffering beats yours? Hurt is hurt. You don't measure these things.
Let's just say it and be done with it. Racing hurts. But here's another truth: having put in the effort to prepare for a race and then not giving it your all hurts even more. The first kind of hurt goes away in hours or a day. The second kind of hurt can last a lifetime.
I think I live in this mythical world where doing the parts I do is not going to hurt me, and telling people my age is not going to hurt me. And it actually does. It's a bit sick-making but, you know, I can't change who I am.
To me, horror is when I see somebody lying. I mean a person I know. A friend. And he's telling me something that I accept. And then suddenly, as he or she is telling it, there's something that gives them away. They're not telling me the truth.
Right now, the leadership in Iran is telling their citizens one thing. Our President is telling us another.
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