A Quote by Samuel Johnson

There is no idleness, by which we are so easily seduced, as that which dignifies itself by the appearance of business, and by making the loiterer imagine that he has something to do which must not be neglected, keeps him in perpetual agitation, and hurries him rapidly from place to place.
There is no kind of idleness by which we are so easily seduced as that which dignifies itself by the appearance of business.
There is no society or conversation to be kept up in the world without good-nature, or something which must bear its appearance and supply its place. For this reason mankind have been forced to invent a kind of artificial humanity, which is what we express by the word Good-Breeding.
This world is not a place merely to live in, nor a place in which to do certain kinds of business; it is a great workshop in which to make godly men.
The good news of suffering is that it brings us to the end of ourselves - a purpose it has certainly served in my life. It brings us to the place of honesty, which is the place of desperation, which is the place of faith, which is the place of freedom.
Living in the city is a discordant thing, an unnatural thing. The city, a place to which one goes to do business, is a place where men overreach each other in the fight for money. But it is not a place in which one can live.
It seems that certain transcendental realities emit rays to which the masses are sensitive. That is how, for example, when an event takes place, when at the front an army is in danger, or defeated, or victorious, the rather obscure news which the cultivated man does not quite understand, excite in the masses an emotion which surprises him and in which, once the experts have informed him of the actual military situation, he recognizes the populace's perception of that "aura" surrounding great events and visible for hundreds of kilometers.
The changing styles are the expression of a restless search for something which shall commend itself to our aesthetic sense; but as each innovation is subject to the selective action of the norm of conspicuous waste, the range within which innovation can take place is somewhat restricted. The innovation must not only be more beautiful, or perhaps oftener less offensive, than that which it displaces, but it must also come up to the accepted standard of expensiveness.
Those skilled at making the enemy move do so by creating a situation to which he must conform; they entice him with something he is certain to take, and with lures of ostensible profit they await him in strength.
The helium which we handle must have been put together at some time and some place. We do not argue with the critic who urges that the stars are not hot enough for this process; we tell him to go and find a hotter place.
From my youth onwards I have found in Jesus my great brother. That Christianity has regarded and does regard him as God and Savior has always appeared to me a fact of the highest importance which, for his sake and my own, I must endeavor to understand . . . I am more than ever certain that a great place belongs to him in Israel's history of faith and that this place cannot be described by any of the usual categories.
This hard place in which you perhaps find yourself is the very place in which God is giving you opportunity to look only to Him, to spend time in prayer, and to learn long-suffering, gentleness, meekness - in short, to learn the depths of the love that Christ Himself has poured out on all of us.
What is meant here is that man should not become immersed in loving the world which will make him forget the responsibilities that Allah had ordered him to hold, but he has to look at the world in its reality, in which it represents a place for obeying Allah.
Nature arms each man with some faculty which enables him to do easily some feat impossible to any other, and thus makes him necessary to society. ... Society can never prosper, but must always be bankrupt, until every man does that which he was created to do.
I do not know why there is this difference, but I am sure that God keeps no one waiting unless He sees that it is good for him to wait. When you do enter your room, you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling.
While some animals exhibit individual powers in higher perfection, man stands for their superior, not only in combining in his own body all the senses and faculties which they possess, but in being endowed with moral and intellectual powers which are denied to them, and which at once place him at the head of the living creation, and constitute him a moral, religious, intelligent, and responsible being.
Anything you can do that connects believers with one another engages the church to go the next level, which keeps the pastor from being burnt out, which therefore keeps him in the ministry.
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