A Quote by Samuel Johnson
You cannot give me an instance of any man who is permitted to lay out his own time contriving not to have tedious hours.
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Only a great man, believe me, and one whose excellence rises far above human failings, will not allow anything to be stolen from his own span of time, and his life is very long precisely because he has devoted to himself entirely any time that became available. None of it lay uncultivated and idle, none was under another man's control, for guarding it most jealously, he found nothing worth exchanging for his own precious time.
You can graduate a man's progress in religion by the amount of prayer, not by the number of hours perhaps, but by the earnest supplication that he puts up to God. There is no exception to the rule. Show me a man who prays and his strength and his power cannot by exaggerated. Just give to a man this power of prayer and you give him almost omnipotence.
Give me a young man who has kept himself morally clean and has faithfully attended his church meetings. Give me a young man who has magnified his priesthood and has earned the Duty of God Award and is an Eagle Scout. Give me a young man who is a Seminary graduate and has a burning testimony of the Book of Mormon. Give me such a young man, and I will give you a young man who can perform miracles for the Lord in the mission field and throughout his life.
If I had permitted my failures, or what seemed to me at the time a lack of success, to discourage me I cannot see any way in which I would ever have made progress.
There cannot any one moral rule be proposed whereof a man may not justly demand a reason. Every man has a property in his own person. This nobody has any right to but himself. The people cannot delegate to government the power to do anything which would be unlawful for them to do themselves.
Believing, repenting, and the like, are the product of the new nature; and can never be produced by the old corrupt nature... as the child cannot be active in his own generation, so a man cannot be active in his own regeneration. The heart is shut against Christ: man cannot open it, only God can do it by his grace.
On the third day after Jesus' own death, He came out of the grave to give the world a sign it cannot deny. For a man to predict His own death and resurrection was something only God could do.
Man is not permitted without censure to follow his own thoughts in the search of truth, when they lead him ever so little out of the common road.
I'll not meddle with it; it is a dangerous thing; it makes a man a coward; a man cannot steal, but it accuseth him; a man cannot swear, but it checks him; a man cannot lie with his neighbor's wife, but it detects him. 'Tis a blushing, shame -faced spirit, that mutinies in a man's bosom ; it fills one full of obstacles; it made me once restore a purse of gold that by chance I found; it beggars any man that keeps it; it is turned out of all towns and cities for a dangerous thing; and every man that means to live well endeavors to trust to himself and live without it.
What a man has honestly acquired is absolutely his own, which he may freely give, but cannot be taken from him without his consent.
It's such a tragedy that man endures in killing his brother and his own kind, putting him in jail and insane asylums, letting him lay out in the street.
The modern position seems only another manifestation of egotism, which develops when man has reached a point at which he will no longer admit the rights to existence of things not of his own contriving.
First of all, although men have a common destiny, each individual also has to work out his own personal salvation for himself in fear and trembling. We can help one another to find the meaning of life no doubt. But in the last analysis, the individual person is responsible for living his own life and for "finding himself." If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence. You cannot tell me who I am and I cannot tell you who you are. If you do not know your own identity, who is going to identify you?
A long-dead angel who thought to own me,” was his enigmatic answer, the silver in his eyes almost liquid. “I tore out his throat. After that, I ate his liver and his heart. The remaining internal organs weren’t as tasty so I gave them to his other creatures.” Elena’s hand tightened on the handle of the knife, conscious Naasir carried gleaming blades of his own in the sheaths strapped to his arms. “I wouldn’t think a vampire who killed an angel would be permitted to live.” A slow, feral smile. “I didn’t say I killed him.
Thirdly, the supreme power cannot take from any man any part of his property without his own consent: for the preservation of property being the end of government, and that for which men enter into society, it necessarily supposes and requires, that the people should have property, without which they must be supposed to lose that, by entering into society, which was the end for which they entered into it; too gross an absurdity for any man to own.
If a man says that it is right to give every one his due, and therefore thinks within his own mind that injury is due from a just man to his enemies but kindness to his friends, he was not wise who said so, for he spoke not the truth, for in no case has it appeared to be just to injure any one.
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