A Quote by Samuel Johnson
Timidity is a disease of the mind, obstinate and fatal; for a man once persuaded that any impediment is insuperable has given it, with respect to himself, that strength and weight which it had not before.
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Presumption will be easily corrected; but timidity is a disease of the mind more obstinate and fatal.
As long as a man is persuaded that he can make even the smallest contribution to his salvation, he remains self-confident and does not utterly despair of himself, and so is not humbled before God. Such a man plans out for himself a position, an occasion, a work, which shall bring him final salvation, but which will not.
But to find, all at once, right before your eyes, that the impossible had been mysteriously achieved by man himself: this staggers the mind!
This would be a tricky operation, no doubt of that, and a mistake would probably be fatal. So many things he had done over the years would have been fatal, had his luck not been strongly good. He had cheated death dozens of times, but that did not mean he could take it as a given. A man needed only one fatal mistake to end the game.
Philosophers have long conceded, however, that every man has two educators: 'that which is given to him, and the other that which he gives himself. Of the two kinds the latter is by far the more desirable. Indeed all that is most worthy in man he must work out and conquer for himself. It is that which constitutes our real and best nourishment. What we are merely taught seldom nourishes the mind like that which we teach ourselves.
London is like the grave in one respect -- any man can make himself at home there; and whenever a man finds himself homeless elsewhere, he had better either die or go to London.
It is fatal to be a man or woman pure and simple; one must be woman-manly or man-womanly. It is fatal for a woman to lay the least stress on any grievance; to plead even with justice any cause; in any way to speak consciously as a woman. And fatal is no figure of speech; for anything written with that conscious bias is doomed to death. It ceases to be fertilized.
Self-respect is the noblest garment with which a man can clothe himself, the most elevating feeling with which the mind can be inspired.
Man is made or unmade by himself. In the armory of thought he forges the weapons by which he destroys himself. He also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace.
If a man, holding a belief which he was taught in childhood or persuaded of afterwards, keeps down and pushes away any doubts which arise about it in his mind, purposely avoids the reading of books and the company of men that call in question or discuss it, and regards as impious those questions which cannot easily be asked without disturbing it - the life of that man is one long sin against mankind.
Would you require a wretched being, whose life is slowly wasting under a lingering disease, to despatch himself at once by the stroke of a dagger? Does not the very disorder which consumes his strength deprive him of the courage to effect his deliverance?
You want to know about a good man? Man is the one who can carry the home and the family and have the strength to keep that weight going; woman is that which can nurture and nurse and be herself and can keep her radiance and have the strength of that.
Though neither happiness nor respect are worth anything, because unless both are coming from the truest motives, they are simply deceits. A successful man earns the respect of the world never mind what is the state of his mind, or his manner of earning. So what is the good of such respect, and how happy will such a man be in himself? And if he is what passes for happy, such a state is lower than the self-content of the meanest animal.
When a man no longer confuses himself with the definition of himself that others have given him, he is at once universal and unique.
The diagnosis of drunkenness was that it was a disease for which the patient was in no way responsible, that it was created by existing saloons, and non-existing bright hearths, smiling wives, pretty caps and aprons. The cure was the patent nostrum of pledge-signing, a lying-made-easy invention, which like calomel, seldom had any permanent effect on the disease for which it was given, and never failed to produce another and a worse. Here the care created an epidemic of forgery, falsehood and perjury.
It was one of those moments—which sometimes occur only at the interval of years—when a man's moral aspect is faithfully revealed to his mind's eye. Not improbably, he had never before viewed himself as he did now.
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